Shatavari: Benefits, Uses & Dosage

Sanskrit: Śata- varı- Botanical: Asparagus racemosus

Last updated:

Ayurvedic Properties

Taste (Rasa)
Bitter, sweet
Quality (Guna)
Unctuous, heavy
Potency (Virya)
Cooling
Post-digestive (Vipaka)
Sweet
Dosha Effect
Dos.aHIIHFW93ï.
Key Constituents
Alkaloids Asparagamine Steroidal glycosides and saponins Shatavarin, sarasapogenin, diosgenin Mucilage (Williamson 2002)
Also Known As
English: Wild Asparagus, Shatavari
Sanskrit: शतावरी, बहुसुता, शतवीर्या, इन्दीवरी, नारायणी, अतिरसा
Hindi: शतावर, सतावर
Dhatu
All tissues
Srotas
Digestive, female reproductive, respiratory

What is Shatavari?

If Ashwagandha is the King of Ayurvedic herbs for men, Shatavari is the Queen for women. From a girl's first menstrual cycle to pregnancy, breastfeeding, and the hot flushes of menopause, no other single herb in the Ayurvedic pharmacopoeia spans the whole arc of female reproductive life the way Shatavari does. The classical texts treat it as the default uterine tonic, the default galactagogue, and the default rejuvenator for women — a remarkable concentration of authority in one root.

Shatavari — known as Wild Asparagus in English and Shatavari (शतावरी) in Sanskrit — comes from the climbing plant Asparagus racemosus Willd. (family Asparagaceae). The medicinal part is the cluster of white, fleshy, spindle-shaped tuberous roots that hang from a single plant — sometimes a hundred or more. That detail gave the herb its name. Shatavari literally translates as "she who possesses a hundred roots," though it is more poetically rendered as "she who has a hundred husbands" — a classical metaphor for a woman so well nourished and rejuvenated by the herb that she could match a hundred partners.

What makes Shatavari unusual among Ayurvedic herbs is its combination of cooling potency (Sheeta Virya) and deeply nourishing, unctuous quality (Snigdha Guna). Most rejuvenatives are warming. Shatavari instead cools and moistens — which is exactly what is needed for the dry, hot, depleted states that show up around menopause, postpartum recovery, and chronic fatigue. Its roots are high in steroidal saponins (Shatavarins), with a documented saponin content of roughly 4-5%, plus a generous mucilage that explains its soothing action on the gut and respiratory tract.

Benefits of Shatavari

Hormonal Balance and the Menstrual Cycle

The Bhavaprakasha Nighantu describes Shatavari as the foremost uterine tonic. Classical texts use it as a menstrual regulator across the spectrum — painful periods, heavy bleeding, and irregular cycles. The Ayurvedic logic is that excess Pitta in the blood and reproductive channels (Artavavaha Srotas) over-heats the cycle, making it too short, too heavy, or too inflammatory. Shatavari's cooling potency and sweet post-digestive effect (Madhura Vipaka) directly counter that heat.

This makes it one of the most useful herbs for cycle-related anxiety and irritability, especially the irritability that builds in the days before bleeding starts.

Reproductive Health and Fertility

Shatavari is classed as a Vrishya herb — one that nourishes the reproductive tissue (Shukra Dhatu). Its unctuous, building qualities increase reproductive fluids, support ovulation, and strengthen the uterine lining, which is why it is traditionally given for both conception and early pregnancy support to help reduce the risk of miscarriage. It is the cornerstone herb for low libido in women, where the underlying picture is dryness and depletion rather than congestion.

Lactation and Postpartum Recovery

Shatavari is the Ayurvedic Stanyajanana par excellence — the premier galactagogue. Both the Charaka Samhita and Sushruta Samhita recommend it for nursing mothers to promote milk flow and quality. Its nourishing action on plasma (Rasa Dhatu) directly translates to better milk production, and its calming effect on Vata helps with the anxiety and depletion of the postpartum window. For most modern mothers struggling with breastfeeding problems, Shatavari is the first herb to try.

Menopause and Mid-Life Transition

Around menopause, the classical picture is rising Vata combined with depleted reserves — dryness, hot flushes, sleep disruption, mood swings, and bone loss. Shatavari addresses all of these at once. It cools the heat of hot flushes, replaces the lost moisture, and steadies the nervous system. It also supports bone density during the years when osteoporosis risk climbs sharply.

Digestion, Gut Lining, and Acidity

Despite being a reproductive tonic, Shatavari is one of the most reliable herbs for hyperacidity. Its cooling, unctuous, mucilaginous nature soothes inflamed digestive tissue — the exact opposite of what you want for sluggish, cold digestion, but ideal for the burning, irritable gut. The Bhavaprakasha recommends it for heartburn and acid reflux (Amlapitta), ulcers, colitis, and the chronic loose stools of diarrhoea and dysentery — anywhere the gut lining is hot and raw.

Immunity, Strength, and Rasayana Action

Shatavari is one of the few herbs classified as both Rasayana (rejuvenative) and Balya (strength-promoting). It is used in classical formulas for weakness and convalescence, after illness, and for chronic fatigue. Its mucilage coats and protects mucous membranes throughout the body, which is why it also appears in classical recipes for dry, irritated cough and sore throat.

How to Use Shatavari

Shatavari has been prepared in dozens of ways across the classical tradition — powders, decoctions, medicated ghee, fermented wines (asavas), and milk-cooked extracts. Modern brands now also offer standardised capsules and liquid extracts. Here is what each form is best for and how to dose it:

FormDoseBest ForWhen to Take
Root powder (Churna)3-6 gramsDaily Rasayana, fertility, lactationTwice daily with warm milk
Decoction (Kashaya)30-50 mlAcute acidity, ulcers, postpartum recoveryTwice daily, before meals
Medicated ghee (Shatavari Ghrita)5-10 gramsDeep depletion, infertility, drynessMorning, on an empty stomach with warm water
Milk decoction (Shatavari Kalpa / Shatavari Pak)1-2 teaspoonsLactation, menopause, building OjasMorning and evening with warm milk
Tablet / Capsule500 mg, 1-2 tabs twice dailyConvenience, travel, modern routinesAfter meals with water
Standardised extract300-500 mg, 1-2x dailyHot flushes, hormonal supportWith food, morning and evening

What to Combine It With

The vehicle (Anupana) matters as much as the herb itself with Shatavari — its actions amplify dramatically when paired correctly:

  • With warm milk — the classical pairing. Milk is itself a builder of Ojas (vitality) and reproductive tissue, and it carries Shatavari deep into the deeper tissues. This is the form to use for fertility, lactation, and menopause.
  • With ghee — for deep dryness, low body weight, and depleted states. Shatavari Ghrita is the classical preparation.
  • With honey — for cough, sore throat, and respiratory dryness. The honey carries the soothing mucilage to the throat.
  • With sugar or rock candy (Mishri) — for hyperacidity and burning sensations.

Classical Combinations

Classical formulas pair Shatavari with specific co-herbs depending on the goal:

  • For gynaecological balance: Shatavari with Ashoka, turmeric, and Mustaka — the standard classical combination for irregular cycles and heavy bleeding.
  • For threatened miscarriage: Shatavari with Manjishtha and Ashoka, traditionally given through the first trimester under supervision.
  • For postpartum recovery: Shatavari with Ashwagandha and Bala — rebuilds strength and milk supply simultaneously.
  • For digestive ulcers and acidity: Shatavari with Yashtimadhu (licorice) — both are cool, soothing, and mucilaginous.

Seasonal and Timing Notes

Shatavari is best in the hot season (Grishma Ritu) and the dry, windy autumn (Sharad Ritu), when its cooling and moistening qualities are most needed. In cold, damp seasons, pair it with warming spices like ginger or cardamom so it does not aggravate Kapha. Allow at least 6-8 weeks of consistent daily use before evaluating results — Shatavari's tissue-level effects build slowly.

Safety & Side Effects

Shatavari is among the safest herbs in the Ayurvedic pharmacopoeia. It has been used as both food and medicine for over two thousand years, and the classical texts consider it suitable for daily, long-term use across most populations — including pregnancy and breastfeeding. No significant drug interactions have been formally documented at standard doses. That said, a few situations call for caution.

When to Use Caution

  • Active congestion or heavy Kapha: Shatavari's heavy, unctuous, cooling qualities can worsen mucus and sluggishness. Avoid during chest colds, sinus congestion, or wet coughs. The classical contraindication is unambiguous: do not use with high Kapha or with Ama (undigested toxins).
  • Weak digestion (low Agni): If you have a coated tongue, sluggish appetite, or feel heavy after meals, Shatavari can sit poorly. Address digestion first with warming herbs like ginger or Trikatu, then introduce Shatavari.
  • Hormone-sensitive cancers: Shatavari has documented mild estrogen-modulating activity through its steroidal saponins. Anyone with a personal or strong family history of breast, ovarian, or uterine cancer should consult an oncologist before using concentrated extracts.
  • Diuretic and blood-sugar effects: Shatavari has a mild diuretic action and may modestly lower blood sugar. If you are on diuretics, lithium, or glucose-lowering medication, monitor accordingly.
  • Asparagus allergy: Rare but real. Anyone with a known allergy to common asparagus should not take Shatavari.

Pregnancy and Nursing

Shatavari is one of the few herbs explicitly recommended during pregnancy in classical texts — particularly to support the uterus and reduce the risk of miscarriage. It is even more strongly recommended during breastfeeding, where it is the premier galactagogue. Standard dose during nursing is 3-6 g of powder twice daily with warm milk. For pregnancy use, work with an Ayurvedic practitioner or qualified midwife rather than self-prescribing.

Overdose

Excessive doses (well above 12 g/day for prolonged periods) can cause heaviness, water retention, loose stools, or mucus build-up, especially in Kapha-dominant individuals. These resolve quickly by reducing the dose. There is no documented serious toxicity at therapeutic ranges.

Shatavari vs Other Herbs & Supplements

Shatavari is the herb most often compared to the West's well-known "women's herbs" — Maca, Dong Quai, Vitex, and soy isoflavones — and to its Ayurvedic counterpart, Ashwagandha. Each works through a different mechanism. Here is how to choose:

Comparison Shatavari Alternative Verdict
Shatavari vs Ashwagandha Cooling, moistening, building. Best for: female reproductive health, lactation, menopause, hyperacidity, dryness. Ashwagandha is warming, drying, grounding. Best for: stress, sleep, muscle, male vitality. The classical pairing — "Queen and King" of Rasayanas. Many practitioners give both: Shatavari morning, Ashwagandha evening. They are complements, not substitutes.
Shatavari vs Maca Hormone-balancing through tissue nourishment and Pitta-cooling. Slow, deep, building action over weeks. Peruvian root, warming and stimulating. Quick effects on energy and libido but can over-stimulate sensitive types. Choose Shatavari for cooling, depleted, or postpartum states. Choose Maca for cold, low-energy types who need a quick lift. Avoid Maca during hot flushes.
Shatavari vs Dong Quai Builds reproductive tissue, soothes inflammation, safe for long-term and during nursing. Chinese herb (Angelica sinensis). Strong blood-mover for stagnant, cold cycles. Contraindicated during pregnancy and heavy bleeding. Shatavari is safer and more versatile — particularly for nursing mothers and during menopause. Dong Quai is more targeted for cold-stagnant menstrual issues but has stricter contraindications.
Shatavari vs Vitex (Chasteberry) Works through tissue nourishment, not the pituitary. Cooling, building, safe with broad action. Acts on the pituitary to modulate prolactin and progesterone. Sharper effect on PMS and luteal-phase symptoms. Use Vitex for clearly identified cycle-phase imbalances (PMS, short luteal phase). Use Shatavari for the broader picture: dryness, depletion, fertility, lactation, menopause.
Shatavari vs Soy Isoflavones Whole-root preparation with mild adaptogenic phytoestrogens (Shatavarins) plus mucilage and minerals. Used safely for millennia. Isolated phytoestrogen extracts, often from genetically modified soy. Convenient but lacks the broader nutritional matrix. Shatavari is the more complete, food-grade option for hormonal support. Soy isoflavones may suit those who specifically need standardised dosing for hot flushes.

Shatavari for Specific Populations

Pregnancy & Nursing

Shatavari is the single most important Ayurvedic herb across the entire pregnancy-and-postpartum window — and one of the few that is explicitly recommended in the classical texts for both. The Charaka Samhita includes Shatavari in formulations to support the uterus, reduce the risk of miscarriage, and nourish the developing fetus. The Sushruta Samhita and later Bhavaprakasha describe it as the premier Stanyajanana — galactagogue — for nursing mothers.

For breastfeeding, the standard dose is 3-6 g of powder twice daily with warm milk, starting from the last weeks of pregnancy or immediately postpartum. Most nursing mothers see noticeable improvement in milk supply within 1-2 weeks. For threatened miscarriage or fertility support during pregnancy, work with an Ayurvedic practitioner rather than self-prescribing.

Children

Shatavari is gentle enough for children but is rarely the first herb of choice unless there is specific debility, chronic dry cough, or recurrent acidity. For children over 5, 1-2 g of powder mixed into warm milk with a pinch of cardamom is appropriate. Shatavari Kalpa (the milk-cooked sweet preparation) is well-tolerated and traditionally given to underweight children to build tissue. Avoid in children with active congestion or wet cough.

Elderly

Shatavari is one of the most useful Rasayanas for the elderly, particularly women — it counteracts the dryness, dehydration, and tissue depletion that build up with age. It supports bone density (relevant for osteoporosis risk), eases the dry cough common in older age, and gently lubricates joints and digestive lining. Standard dose is 3-5 g of powder with warm milk, twice daily. For frail or convalescent elderly, Shatavari Ghrita (5-10 g in the morning) is the classical recommendation.

Menopausal Women

This is the central use case in modern practice. The picture of menopause in Ayurveda is rising Vata combined with Pitta heat — dryness, hot flushes, sleep disruption, irritability, vaginal dryness, mood swings, and accelerated bone loss. Shatavari addresses every one of these on its own: it cools the heat, replaces lost moisture, calms the nervous system, and supports bone tissue.

For perimenopausal and menopausal women: 1-2 teaspoons of Shatavari Kalpa with warm milk twice daily, or 5 g of powder with milk plus a small spoon of ghee. Allow 8-12 weeks for the full effect on hot flushes and mood. Combine with Ashwagandha at night if sleep is disrupted.

Frequently Asked Questions

Can men take Shatavari?

Yes. Although Shatavari is best known as a women's tonic, the classical texts also list it as Vrishya and Shukrala — supportive of male reproductive tissue and semen quality. It is particularly useful for men with hot, depleted, or Pitta-aggravated states: burning urination, hyperacidity, low body weight, or stress-related dryness. The dose is the same as for women (3-6 g powder twice daily with warm milk).

How long does Shatavari take to work?

Shatavari is a tissue-builder, not a stimulant — its effects accumulate over weeks. Most people notice early changes (better sleep, less acidity, improved milk supply for nursing mothers) within 1-2 weeks. Hormonal effects on cycle regulation, fertility, and menopausal symptoms typically take 6-12 weeks of consistent daily use before they are clearly noticeable.

Is Shatavari safe during pregnancy?

Yes — Shatavari is one of the few Ayurvedic herbs explicitly recommended during pregnancy in classical texts, particularly for its uterine-tonifying and fetus-nourishing action. That said, pregnancy is not the time to self-prescribe new herbs at therapeutic doses. Work with an Ayurvedic practitioner or qualified midwife, and stick to traditional preparations like Shatavari Ghrita or milk decoctions rather than concentrated modern extracts.

Shatavari vs Ashwagandha — which one should I take?

Take both, ideally. Ashwagandha is warming, drying, and grounding — best for stress, sleep, and muscle strength. Shatavari is cooling, moistening, and building — best for hormonal balance, lactation, and menopausal dryness. The classical pairing is Shatavari in the morning and Ashwagandha at night. If forced to choose one, women in their reproductive or menopausal years usually benefit more from Shatavari first.

Will Shatavari cause weight gain?

It can — modestly. Shatavari's heavy, unctuous, building qualities are designed to add tissue, which is why it works for underweight, depleted, or postpartum women. For someone who is already overweight with sluggish digestion or excess Kapha, Shatavari is the wrong herb. If you want hormonal support without the building effect, Vitex or a smaller standardised extract dose (300 mg) is a better starting point.

Can I take Shatavari with my hormonal birth control or HRT?

Shatavari has mild estrogen-modulating activity through its steroidal saponins, so it can theoretically interact with hormonal medications. There are no documented serious interactions, and many practitioners use it alongside HRT and contraceptives without issue, but it is sensible to discuss with your prescribing doctor — particularly if you have a history of hormone-sensitive cancers or if you are titrating an HRT dose.

Why is Shatavari traditionally taken with milk?

Two reasons. First, milk is itself a builder of Ojas (vitality) and reproductive tissue, so it amplifies Shatavari's tonic action on the same channels. Second, Shatavari's main active compounds — the steroidal saponins (Shatavarins) — are fat-soluble, so they extract better into milk than into water. This is why Shatavari Kalpa (milk-cooked granules) and Shatavari Ghrita (medicated ghee) are considered the most potent traditional preparations.

How to Use Shatavari by Condition

Explore how Shatavari is used for specific health concerns — with dosage, preparation methods, and classical references for each.

Classical Text References (5 sources)

References in Astanga Hridaya

Similar is the case of Anuvasana – fat enema and Matra basti – fat enema with very little oil 34-36 Anu taila जीव तीजलदे वदा जलद व से यगोपी हमं दाव व मधुक लवागु वर पु ा व ब वो पलम ् धाव यौ सरु भं ि थरे कृ महरं प ं ु ट रे णक ु ां कि ज कं कमला वलां शतगुणे द ये अ भ स वाथयेत ् ३७ तैला सं दशगण ु ं प रशो य तेन तैलं पचेत ् स ललेन दशैव वारान ् पाके पे चदशमे सममाजद ु धं न यं महागुणमुश यणुतैलमेतत ् ३८ Jivanti, Jala, Devadaru, Jalada, Twak, Sevya, Gopi (sariva), Hima, Darvi twak, Madhuka, Plava, A

— Astanga Hridaya, Chapter 20: Nasya Vidhi Nasal

Source: Astanga Hridaya, Ch. 20

References in Astanga Hridaya Sutrasthan

Similar is the case of Anuvasana – fat enema and Matra basti – fat enema with very little oil 34-36 Anu taila जीव तीजलदे वदा जलद व से यगोपी हमं दाव व मधुक लवागु वर पु ा व ब वो पलम ् धाव यौ सरु भं ि थरे कृ महरं प ं ु ट रे णक ु ां कि ज कं कमला वलां शतगुणे द ये अ भ स वाथयेत ् ३७ तैला सं दशगण ु ं प रशो य तेन तैलं पचेत ् स ललेन दशैव वारान ् पाके पे चदशमे सममाजद ु धं न यं महागुणमुश यणुतैलमेतत ् ३८ Jivanti, Jala, Devadaru, Jalada, Twak, Sevya, Gopi (sariva), Hima, Darvi twak, Madhuka, Plava, A

— Astanga Hridaya Sutrasthan, Nasya Vidhi Nasal

Source: Astanga Hridaya Sutrasthan, Nasya Vidhi Nasal

References in Charaka Samhita

Two prasthas of ghee should be cooked with the juice dhatri (two prasthas), juice of vidari (two prasthas), sugarcane juice (two prasthas), soup of the meat of goat (two prasthas), milk (two prasthas), and the paste (one karsha each) of jivaka, rsabhaka, vira, jivanti, nagara, shati, shalaparni, prushniparni, mashaparni, mudgaparni,meda, mahameda, kakoli, kshirakakoli, kantakari, bruhati, shveta punarnava, rakta punarnava,madhuka, atmagupta, shatavari, riddhi,parushaka, bharangi, mridvika, briha

— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 11: Chest Injury and Emaciation Treatment (Kshatakshina Chikitsa / क्षतक्षीणचिकित्सा)

Two prasthas of ghee should be mixed with the above mentioned decoction, eight prasthas of milk, and the paste of svagupta, jivanti, meda, rishabhaka, jivaka, shatavari, riddhi, mridvika, sharkara, shravani and bias (lotus stalk), (half prastha in total) and cooked.

— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 11: Chest Injury and Emaciation Treatment (Kshatakshina Chikitsa / क्षतक्षीणचिकित्सा)

Freshly collected and dried amalaki (ten palas), draksha (ten palas), atmagupta (ten palas), punarnava (ten palas), shatavari (ten palas), vidari (ten palas), samanga (ten palas), pippali (ten palas), nagara (eight palas), madhuyashti (one palas), saurvachala (one pala) and maricha (two palas) – all these drugs should be made to powders.

— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 11: Chest Injury and Emaciation Treatment (Kshatakshina Chikitsa / क्षतक्षीणचिकित्सा)

In this decoction jivanti, kutaki, pippali, pippalimoola, nagara, devadaru, indrajava, Flower of shalmali, shatavari, rakta chandana, utpala, katphala, chitraka, musta, priyangu, ativisha, sarivan, pollens of padma, utpala, majitha bhatakataiya, bilva, mocharasa and patha.

— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 14: Hemorrhoids Treatment (Arsha Chikitsa / अर्शचिकित्सा)

brihat and laghu panchamoola, veera (shatavari), rishabhaka, jeevaka in four drona (48.

— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 15: Digestive Disorders Treatment (Grahani Chikitsa / ग्रहणीचिकित्सा)

Source: Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 11: Chest Injury and Emaciation Treatment (Kshatakshina Chikitsa / क्षतक्षीणचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 14: Hemorrhoids Treatment (Arsha Chikitsa / अर्शचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 15: Digestive Disorders Treatment (Grahani Chikitsa / ग्रहणीचिकित्सा)

References in Sharangadhara Samhita

Guduchi (Tinospora cordifolia), Kutaja (Holarrhena antidysenterica), Vasa (Adhatoda vasica), Kushmanda (Benincasa hispida), Shatavari (Asparagus racemosus), Ashwagandha (Withania somnifera), Sahacharya, Shatapushpa (Anethum sowa), and Prasarini (Paederia foetida).

— Sharangadhara Samhita, Purva Khanda, Chapter 1: Paribhashakathana (Definitions)

That which increases Shukra (semen/reproductive tissue) is called Shukrala (spermatogenic), like Ashwagandha (Withania somnifera), Musali (Chlorophytum borivilianum), Sharkara (sugar), and Shatavari (Asparagus racemosus).

— Sharangadhara Samhita, Purva Khanda, Chapter 4: Dipana-Pachana Adikathanam (Digestive Actions etc.)

The juice of Shatavari (Asparagus racemosus) with honey alleviates Pittashula (pain caused by Pitta).

— Sharangadhara Samhita, Madhyama Khanda, Chapter 1: Svarasadikalpana (Svarasa, Kalka, Kvatha, etc.)

also Bala (Sida cordifolia), Amrita/Guduchi (Tinospora cordifolia), Shaliparni (Desmodium gangeticum), Vidari (Pueraria tuberosa), and Shatavari (Asparagus racemosus).

— Sharangadhara Samhita, Madhyama Khanda, Chapter 9: Snehakalpana (Oleaginous Preparations - Ghrita and Taila)

Verses 38 through 210 describe extensive Ghrita (medicated ghee) and Taila (medicated oil) formulations including: Paniyakalpanaka Ghrita, Amrita Ghrita, Mahatiktaka Ghrita (for skin diseases and Pitta disorders), Panchatiktaka Ghrita (for deep-seated Pitta conditions), Triphala Ghrita (for eye diseases), Phala Ghrita (for fertility and reproductive health), Shatavari Ghrita, Mayura Ghrita, and numerous Taila (oil) preparations such as Laksha Taila (for fracture healing), Narayana Taila (for Vat

— Sharangadhara Samhita, Madhyama Khanda, Chapter 9: Snehakalpana (Oleaginous Preparations - Ghrita and Taila)

Source: Sharangadhara Samhita, Purva Khanda, Chapter 1: Paribhashakathana (Definitions); Purva Khanda, Chapter 4: Dipana-Pachana Adikathanam (Digestive Actions etc.); Madhyama Khanda, Chapter 1: Svarasadikalpana (Svarasa, Kalka, Kvatha, etc.); Madhyama Khanda, Chapter 9: Snehakalpana (Oleaginous Preparations - Ghrita and Taila)

References in Sushruta Samhita

Old ghee with triphala, shatavari, patola (pointed gourd), amra, amalaka, and barley.

— Sushruta Samhita, Uttara Tantra, Chapter 17: Drishtigata Roga Pratishedha Adhyaya (Chapter on Treatment of Diseases of Vision / Drishti Roga)

Old ghee, triphala, shatavari, patola, amra, amalaka, and barley — for the person who diligently uses these, there is no fear even from the most terrible timira.

— Sushruta Samhita, Uttara Tantra, Chapter 17: Drishtigata Roga Pratishedha Adhyaya (Chapter on Treatment of Diseases of Vision / Drishti Roga)

Shatavari payasa (milk preparation) alone, or payasa prepared with amalaka (gooseberry).

— Sushruta Samhita, Uttara Tantra, Chapter 17: Drishtigata Roga Pratishedha Adhyaya (Chapter on Treatment of Diseases of Vision / Drishti Roga)

The shatavari ghee that has been described is the best — it is said to remove kapha and pitta.

— Sushruta Samhita, Uttara Tantra, Chapter 17: Drishtigata Roga Pratishedha Adhyaya (Chapter on Treatment of Diseases of Vision / Drishti Roga)

Ghee cooked with shatavari, prithakparni, musta, amalaka, padmaka, and sariva — this destroys burning sensation and pain.

— Sushruta Samhita, Uttara Tantra, Chapter 17: Drishtigata Roga Pratishedha Adhyaya (Chapter on Treatment of Diseases of Vision / Drishti Roga)

Source: Sushruta Samhita, Uttara Tantra, Chapter 17: Drishtigata Roga Pratishedha Adhyaya (Chapter on Treatment of Diseases of Vision / Drishti Roga)

Medical Disclaimer: The information on this page is for educational purposes only and is not intended as medical advice. Ayurvedic treatments should be pursued under the guidance of a qualified practitioner (BAMS/MD Ayurveda). Always consult your healthcare provider before starting any new treatment. Content is sourced from classical Ayurvedic texts and may not reflect the latest medical research.