Long Pepper for Lung Diseases: Does It Work?
Does Long Pepper (Pippali) help with lung diseases? For chronic, residual, and recovery-phase lung disorders, Ayurvedic tradition gives Pippali one of its most distinctive credentials: Vardhamana Pippali Rasayana, a graded protocol designed to rebuild lung capacity over weeks rather than suppress symptoms over hours. For active pneumonia, suspected tuberculosis, or acute respiratory distress, herbs are adjuncts to medical care, not substitutes for it.
The classical framing is precise. Lung diseases (Phupphusa Roga) in Ayurveda sit within the Pranavaha Srotas, the channel of breath. Persistent cough (Kasa), dyspnea (Shwasa), and the wasting that follows long illness fall here. Bhavaprakash Nighantu classifies Pippali as both Shvasahara (relieving dyspnea) and a Pranavaha Srotas Rasayana, a rejuvenative for the breath channel itself. The Astanga Hridaya, Chapter 6 goes further: dried Pippali is sweet in post-digestive effect (Madhura Vipaka), pacifies Vata and Kapha, and "relieves dyspnea and cough" (Shvasakasapahara).
What sets Pippali apart from quick-acting expectorants is its Rasayana action. It does not merely thin Kapha or open airways; it nourishes the lung tissue and restores Ojas after chronic illness. This is the herb tradition reaches for in the long tail of recovery, after pneumonia has resolved but breath remains shallow, after years of smoking have stiffened the airways, after a TB course has ended and the lung needs to rebuild. Charaka explicitly warns that Pippali "should not be used in excess, for long periods, without following the regimen of rejuvenation therapy", a clue that long courses are intended, but disciplined.
A note before starting. Coughing up blood (Raktanishthivana), severe breathlessness at rest, or fever lasting more than a few days requires medical evaluation. Pippali is heating; in inflammatory or Pitta-led lung conditions it can aggravate before it helps. Get a diagnosis first, then use the herb to support the long arc of recovery.
How Long Pepper Helps with Lung Diseases
Pippali's action on the lungs is built on a paradoxical property profile that classical commentators describe with care. The fruit is pungent in taste (Katu Rasa) and hot in potency (Ushna Virya), which would ordinarily aggravate Pitta. But its post-digestive effect is sweet (Madhura Vipaka), and its overall quality is unctuous (Snigdha) rather than drying. This combination is what makes it usable as a long-course lung tonic rather than a short stimulant.
How the properties act on lung tissue
In the lungs, two patterns dominate chronic disease: stagnant Kapha that thickens secretions and blocks the bronchi, and depleted Vata that hollows out lung tissue and leaves breath shallow. Pippali addresses both. The pungent taste and hot potency liquefy and mobilise Kapha, opening blocked airways and improving expectoration in conditions such as bronchitis and pulmonary congestion. The sweet Vipaka and unctuous quality then rebuild what was lost, nourishing the respiratory mucosa rather than leaving it dry.
This dual action is why Bhavaprakash Nighantu places Pippali in the rare category of Pranavaha Srotas Rasayana, a rejuvenative specifically for the channel of breath. Astanga Hridaya, Chapter 6 lists Pippali with Trikatu as useful in "obesity, asthma, dyspepsia, cough, filariasis and chronic nasal catarrh," tying its lung action to broader Kapha-clearing work across the respiratory tract.
The Vardhamana method
Classical texts insist that Pippali for chronic lung disease is given as Vardhamana Pippali, a graded protocol where dose rises day by day and then descends in the same pattern. The pharmacological rationale is straightforward: a slowly increasing dose lets the lung tissue absorb the Rasayana effect without the heating side of the herb accumulating into Pitta aggravation. This is the protocol traditionally used for residual cough after pneumonia, post-TB lung weakness, and the chronic, hard-to-shift wet cough that follows years of bronchitis.
Modern phytochemical work on Piper longum identifies piperine as a primary active. Piperine has measurable bronchodilator and anti-inflammatory effects in animal models, and improves the bioavailability of other actives, which is why Pippali is so often combined with Vasaka, Tulsi, or Yashtimadhu in classical lung formulations. The classical framing of "Pippali makes other herbs work better" maps onto this modern finding.
How to Use Long Pepper for Lung Diseases
For lung disease recovery, the form matters as much as the herb. Pippali is not used as a single hot dose for an active flare; it is used as a graded course over weeks. The classical name for this is Vardhamana Pippali Rasayana, and it remains the standard for chronic and post-illness lung work.
Vardhamana Pippali protocol
The traditional method uses dried Pippali fruit powder taken with warm milk on an empty stomach. The dose climbs by one fruit per day for a defined period, holds, then descends by the same step. A common 11-day cycle looks like this:
| Day | Pippali fruits (approx) | Anupana |
|---|---|---|
| Day 1 | 3 fruits powdered | 1 cup warm milk |
| Day 2 | 4 fruits | 1 cup warm milk |
| Day 3 to 6 | 5, 6, 7, 8 fruits | 1 cup warm milk |
| Days 7 to 11 | Descend: 7, 6, 5, 4, 3 | 1 cup warm milk |
Three dried Pippali fruits weigh roughly 1 to 1.5 grams of powder; eight fruits is around 3 to 4 grams. The upper dose is held only briefly. The cycle is taken once daily on an empty stomach, with light, easy-to-digest food during the course. Charaka is explicit: outside of this graded format, "Pippali should not be used in excess, for long periods" (Astanga Hridaya, Chapter 6).
Simpler daily forms
For milder cases or as ongoing support after the Vardhamana cycle, two simpler preparations are common. Pippali churna with honey: 250 to 500 mg of fine Pippali powder mixed with half a teaspoon of raw honey, taken twice daily after meals. Useful for residual wet cough and post-bronchitis recovery. Pippali in milk decoction: half a teaspoon of powder simmered in a cup of milk for five minutes, taken at night. This is the gentler Rasayana version, suitable for post-pneumonia recovery and long-term lung support.
Duration and what to expect
An 11-day Vardhamana cycle is one course. For chronic lung weakness, two to three cycles spaced a week apart are traditional, after which the herb is paused or reduced to a maintenance dose. Expect noticeable change in cough quality and breath depth within the first cycle; full Rasayana effect on lung capacity unfolds over two to three months. Pause the course if heat signs appear: burning in the chest, acidity, or a flare of dry cough instead of productive.
Frequently Asked Questions
Is Pippali the same choice for asthma, COPD, and post-pneumonia recovery?
The choice is similar but the dose and pairing differ. For asthma (Tamaka Shwasa), Pippali is typically combined with Vasaka and used in shorter, lower-dose courses to avoid heating during a hyper-reactive phase. For COPD and post-pneumonia or post-TB recovery, the full Vardhamana protocol with milk anupana is the traditional choice because the goal is to rebuild lung tissue, not just relieve airway spasm. In all cases, active infection or severe breathlessness requires medical care first.
How long does Pippali take to work on chronic lung weakness?
Cough quality and expectoration usually shift within one 11-day Vardhamana cycle. Genuine Rasayana effect on breath depth and stamina builds over two to three months of repeated, spaced cycles. This is a long-arc herb, not a same-week fix.
Can I take Pippali with inhalers or bronchodilators?
There is no classical contraindication, and most practitioners use Pippali alongside prescribed inhalers without issue. Piperine in Pippali does increase the bioavailability of some drugs, so if you are on long-term medication, particularly anti-TB drugs, blood pressure pills, or anticonvulsants, ask your physician before starting a Vardhamana course. Pippali should never replace prescribed respiratory medication.
How does Pippali compare to other lung herbs?
Tradition pairs rather than chooses. Vasaka is the herb of choice for productive cough and any sign of blood-streaked sputum because of its Raktastambhaka (haemostatic) action; Licorice is the soothing mucilage and Kanthya (voice and throat) herb; Turmeric works as the systemic anti-inflammatory and Shothahara support. Strawberry and Vanga (tin bhasma) are dietary and metallic adjuncts described in classical lists. Pippali is the rejuvenative that holds the long course together.
Recommended: Start Long Pepper for Lung Diseases
If you want to start using Pippali for chronic or recovery-phase lung disease today, here is the simplest grounded starting point.
Best form: dried Pippali fruit powder, taken as a Vardhamana Pippali Rasayana cycle with warm milk on an empty stomach. This is the classical method for rebuilding lung tissue after pneumonia, TB treatment, or years of chronic bronchitis. For active expectoration during the cycle, many practitioners add a teaspoon of Vasavaleha, the Vasaka-based herbal jam, at midday.
Kitchen version: half a teaspoon of Pippali powder simmered in a cup of milk for five minutes, taken at night. Gentle, daily, suitable as ongoing support once a Vardhamana cycle is complete.
Disease-specific fork. Post-pneumonia or post-TB recovery: full Vardhamana cycle with milk, two to three rounds spaced a week apart. COPD or chronic bronchitis: shorter cycles (peak at 5 to 6 fruits, not 8) to avoid heat aggravation. Asthma-dominant pattern with dry, wheezy cough: lower dose, pair with Yashtimadhu, avoid pushing the dose up.
Find Long Pepper (Pippali) on Amazon ↗ Vasavaleha (Vasa Jam) ↗
Safety, critical. Coughing up blood, severe breathlessness at rest, fever beyond a few days, or suspected pneumonia or TB requires medical evaluation before any herb. Pippali is heating; pause if burning, acidity, or a dry-cough flare appears. Avoid in active Pitta-led lung inflammation.
Safety & Precautions
Pippali is potent, and unlike the gentler tonics such as Amla or Ashwagandha, it should be used with awareness of dose and duration. Classical texts explicitly caution against taking Pippali at high doses for long periods, the Ashtanga Hridaya notes that Pippali is beneficial only when used as part of a proper Rasayana protocol; otherwise it can irritate tissue.
Pitta Aggravation
Pippali is heating (Ushna Virya) and increases Pitta. Its sweet post-digestive effect softens this somewhat, Pippali is noticeably milder on Pitta than black pepper, but the aggravation is still real. Signs of overuse include heartburn, loose stools, excessive thirst, skin rashes, and irritability. People with a Pitta constitution, or with active Pitta conditions like acid reflux, inflammatory skin disease, or summer heat sensitivity, should use Pippali sparingly and always with a cooling vehicle such as milk or ghee.
GERD and Acid Reflux
Anyone with active acid reflux, gastritis, or peptic ulcer disease should avoid Pippali churna taken plain. If use is necessary for respiratory or digestive reasons, restrict to low doses (0.5 g or less) taken in milk or with ghee, and stop if symptoms worsen.
Drug Interactions (Piperine)
Pippali contains piperine, the same compound that makes black pepper bioavailability-enhancing. Piperine inhibits several liver and gut enzymes (CYP3A4, CYP2D6, P-glycoprotein) and can therefore increase the blood levels of many medications. If you take prescription drugs, especially blood thinners, antiepileptics, immunosuppressants, antidepressants, or chemotherapy agents, consult your doctor before adding concentrated Pippali to your routine. Culinary-scale use in food is generally not a concern, but daily supplementation can be.
Duration and Dose Ceiling
Classical guidance recommends keeping daily plain Pippali doses under 5 grams and avoiding prolonged high-dose use outside a supervised Rasayana protocol. The Vardhamana Pippali method, graded increase followed by graded decrease, is the safer and more traditional way to use Pippali at therapeutic levels. Low-dose daily use (0.5-1 g) as part of formulas like Trikatu or Chyawanprash is considered safe for long periods.
Pregnancy and Nursing
Small culinary amounts of Pippali used in cooking are traditionally considered acceptable. Medicinal doses, concentrated extracts, and the Vardhamana protocol should be avoided during pregnancy because of the herb's heating, penetrating action and the historical use of pungent herbs as uterine stimulants. During nursing, small doses are sometimes used to support maternal digestion and lactation, but always under practitioner guidance.
Overdose Signs
Excessive Pippali shows up as burning sensations in the chest or stomach, loose stools, excessive sweating, or mouth ulcers. These resolve by stopping the herb and taking cooling foods such as milk, ghee, or coconut water. If symptoms persist beyond 48 hours, consult a practitioner.
Other Herbs for Lung Diseases
See all herbs for lung diseases on the Lung Diseases page.
▶ Classical Text References (5 sources)
Pippali (long pepper) ले मला वीदश ु ीत आ ा गव ु ि न ना च प पल १६१ सा शु का वपर ता अतः ि न धा व ृ या रसे कटुः वाद ुपाका अ नल ले म वासकासापहा सरा १६२ न ताम युपयु जीत रसायन व धं वना Long pepper, in its green state aggravates kapha, is sweet in taste and cold in potency, not easily digestible and is unctous.
— Astanga Hridaya, Chapter 6: Annaswaroopa Food
प चकोलकमेत च म रचेन वना म ृतम ् गु म ल होदरानाहशल ू नं द पनं परम ् The above, excluding marica, (pippali, pippalimula, cavya, citraka and nagara) is known as panchakolaka, It cures abdominal tumors, disease of the sleen, enlargement of the abdomen, distension and colic, and is best to improve hunger and digestion.
— Astanga Hridaya, Chapter 6: Annaswaroopa Food
Pippali (long pepper) ले मला वीदश ु ीत आ ा गव ु ि न ना च प पल १६१ सा शु का वपर ता अतः ि न धा व ृ या रसे कटुः वाद ुपाका अ नल ले म वासकासापहा सरा १६२ न ताम युपयु जीत रसायन व धं वना Long pepper, in its green state aggravates kapha, is sweet in taste and cold in potency, not easily digestible and is unctous.
— Astanga Hridaya, Chapter 6: Annaswaroopa Food
Long pepper should not be used in excess, for long period, without following the regimen of rejuvenation therapy.
— Astanga Hridaya, Chapter 6: Annaswaroopa Food
163 त वदा कमेत च यं कटुकं जयेत ् १६४ थौ याि नसदन वासकास ल पदपीनसान ् Similar is ardraka (fresh ginger, green); Trikatu - Pepper, long pepper and ginger – together known as trikatu, useful in obesity,Asthma, dyspepsia, cough, filariasis and chronic nasal catarrh.
— Astanga Hridaya, Chapter 6: Annaswaroopa Food
(Kukkuta) Chicken and Spotted deer should not be taken along with curds Uncooked meat along with bile radish along with black gram Sheep meat along with leaves of Kusumba herb Germinated grains along with Bisa Lakucha Phala along with black gram soup (masha supa) Banana along with butter milk is not recommended Curds along with Tala phala (Palm date) Pippali, Maricha and honey Kakamachi along with jaggery Black pepper along with fish or during digestion of fish - 33-36.
— Astanga Hridaya, Chapter 7: Anna Raksha Vidhi
म य न तेलन नेहे सा धताः प पल कां ये दशाहमु षतं स प णं व यजेत ् करे Pippali (long pepper) processed with the oil in which fish is fried should be rejected.
— Astanga Hridaya, Chapter 7: Anna Raksha Vidhi
म य न तेलन नेहे सा धताः प पल कां ये दशाहमु षतं स प णं व यजेत ् करे Pippali (long pepper) processed with the oil in which fish is fried should be rejected.
— Astanga Hridaya, Chapter 7: Anna Raksha Vidhi
Katu Gana – group of pungents:कटुको ह गु म रचकृ मिजत प चकोलकम ् कुठे रा या ह रतकाः प तं मू म करम ् Hingu- Asa foetida Maricha – Black pepper, Krimijit – Vidanga, Panchakola – Chitraka, Pippalmoola, Pippali, Chitraka and ginger, leafy vegetables such as Kutheraka and others (mentioned in verse 103 of chapter 6 earlier), Pitta (bile of animals), Mutra (urines), Arushkara etc.
— Astanga Hridaya, Chapter 10: Rasabhediyam Tastes, Their
Tikta and Katu त तं कटु च भू य ठं अ ु यं वातकोपनम ् ऋते अम ृतापटोल यां शु ठ कृ णा रसोनतः Generally bitters and pungents are non-aphrodisiacs and aggravate (increase) Vata except for Amrita (Indian tinospora), Patoli, Shunthi (ginger), Krishna (long pepper) and Rasona – Garlic – Alium sativum.
— Astanga Hridaya, Chapter 10: Rasabhediyam Tastes, Their
21-24 योषकटवीवरा श ु वड गा त वषाि थराः ह गुस ौवचलाजाजीयवानीधा य च काः नशी ब ृह यौ हपुषा पाठामूलं च के बुकात ् एषां चूण मधु घ ृतं तैलं च सदशांशकम ् स तु भः षोडशगुणैयु तं पीतं नहि त तत ् अ त थौ या दकान ् सवा ोगान यां च त वधान ् ोगकामलाि व वासकासगल हान ् बु मेधा म ृ तकरं स न या ने च द पनम ् Powder of Vyosha- (Trikatu – pepper, long pepper and ginger), Katvi, Vara (Triphala), Shigru (drum stick), Vidanga (False black pepper – Embelia ribes), Ativisha, Sthira (Desmodium gangeticum), Hingu – (A
— Astanga Hridaya, Chapter 14: Dvividha Upakramaneeya
Snehavyapat Cikitsa – treatment of bad effects :ु त ृ णो लेखन वेद ापाना नभे षजम ् त ा र टखलो ालयव यामाकको वम ् प पल यथा वं फला ौ प यागोमू गु गुलु तरोगं च नेह याप द साधनम ् Kshut, Trushna – Producing hunger, thirst, Ulleka, sveda – vomiting and perspiration, administering foods, drinks and medicines which are dry (cause dryness), use of Takrarista (fermented medicine from buttermilk), Khala – menu prepared from curds, Uddala, Yava (barley), Shyamaka, Kodrava, Pippali (long pepper), Triphala
— Astanga Hridaya, Chapter 16: Snehavidhi oleation therapy
फला प पल प यागु गु वा द वपा चतान ् नेहान ् यथा वमे तेषां योजयेद वका रणः In these conditions, fats boiled with Triphala, Pippali, Pathya, Guggulu, etc.
— Astanga Hridaya, Chapter 16: Snehavidhi oleation therapy
Snehavyapat Cikitsa – treatment of bad effects :ु त ृ णो लेखन वेद ापाना नभे षजम ् त ा र टखलो ालयव यामाकको वम ् प पल यथा वं फला ौ प यागोमू गु गुलु तरोगं च नेह याप द साधनम ् Kshut, Trushna – Producing hunger, thirst, Ulleka, sveda – vomiting and perspiration, administering foods, drinks and medicines which are dry (cause dryness), use of Takrarista (fermented medicine from buttermilk), Khala – menu prepared from curds, Uddala, Yava (barley), Shyamaka, Kodrava, Pippali (long pepper), Triphala
— Astanga Hridaya, Chapter 16: Snehavidhi oleation therapy
(long pepper, Amla, White mustard and black salt) त वेगानाम वतनम ् विृ तः स वब धा वा केवल यौषध य वा अयोग तेन न ठ वक डूकोठ वरादयः Less bouts – Ayoga - Non – commencement of bouts, bouts coming on with hindrance or elimination of the medicine only- are the features of Ayoga- inadequate bouts; from it arise, excess of expectoration, itching, appearance of skin rashes, fever etc.
— Astanga Hridaya, Chapter 18: Vamana Virechana Vidhi
burning of the skin should be done either with a lighted wick, tooth of a cow, rock crystal, arrow head or others – such as Pippali, excreta of goat, iron- rod, piece of bangles.
— Astanga Hridaya, Chapter 30: Kshar-AgniKarma Vidhi
Source: Astanga Hridaya, Ch. 6, Ch. 6, Ch. 6, Ch. 6, Ch. 6, Ch. 7, Ch. 7, Ch. 7, Ch. 10, Ch. 10, Ch. 14, Ch. 16, Ch. 16, Ch. 16, Ch. 18, Ch. 30
Pippali (long pepper) ले मला वीदश ु ीत आ ा गव ु ि न ना च प पल १६१ सा शु का वपर ता अतः ि न धा व ृ या रसे कटुः वाद ुपाका अ नल ले म वासकासापहा सरा १६२ न ताम युपयु जीत रसायन व धं वना Long pepper, in its green state aggravates kapha, is sweet in taste and cold in potency, not easily digestible and is unctous.
— Astanga Hridaya Sutrasthan, Annaswaroopa Food
प चकोलकमेत च म रचेन वना म ृतम ् गु म ल होदरानाहशल ू नं द पनं परम ् The above, excluding marica, (pippali, pippalimula, cavya, citraka and nagara) is known as panchakolaka, It cures abdominal tumors, disease of the sleen, enlargement of the abdomen, distension and colic, and is best to improve hunger and digestion.
— Astanga Hridaya Sutrasthan, Annaswaroopa Food
(Kukkuta) Chicken and Spotted deer should not be taken along with curds Uncooked meat along with bile radish along with black gram Sheep meat along with leaves of Kusumba herb Germinated grains along with Bisa Lakucha Phala along with black gram soup (masha supa) Banana along with butter milk is not recommended Curds along with Tala phala (Palm date) Pippali, Maricha and honey Kakamachi along with jaggery Black pepper along with fish or during digestion of fish - 33-36.
— Astanga Hridaya Sutrasthan, Anna Raksha Vidhi
म य न तेलन नेहे सा धताः प पल कां ये दशाहमु षतं स प णं व यजेत ् करे Pippali (long pepper) processed with the oil in which fish is fried should be rejected.
— Astanga Hridaya Sutrasthan, Anna Raksha Vidhi
Katu Gana – group of pungents:कटुको ह गु म रचकृ मिजत प चकोलकम ् कुठे रा या ह रतकाः प तं मू म करम ् Hingu- Asa foetida Maricha – Black pepper, Krimijit – Vidanga, Panchakola – Chitraka, Pippalmoola, Pippali, Chitraka and ginger, leafy vegetables such as Kutheraka and others (mentioned in verse 103 of chapter 6 earlier), Pitta (bile of animals), Mutra (urines), Arushkara etc.
— Astanga Hridaya Sutrasthan, Rasabhediyam Tastes, Their
Source: Astanga Hridaya Sutrasthan, Annaswaroopa Food; Anna Raksha Vidhi; Rasabhediyam Tastes, Their
Lists 20+ medicinal plants including Apamarga, Pippali, Maricha, Vidanga for shirovirechana (nasal catharsis) indicated for headache, rhinitis, epilepsy, and anosmia.
— Charaka Samhita, Sutra Sthana — Fundamental Principles, Chapter 2: Dehusked Seeds of Apamarga & Panchakarma (Apamarga Tanduliya Adhyaya / अपामार्गतण्डुलीय अध्याय)
Twenty-eight types of medicated gruels (yavagu) described for various conditions: Pippali gruel for digestion (v.
— Charaka Samhita, Sutra Sthana — Fundamental Principles, Chapter 2: Dehusked Seeds of Apamarga & Panchakarma (Apamarga Tanduliya Adhyaya / अपामार्गतण्डुलीय अध्याय)
), pippali (Piper longum Linn), pippali moola (root of Piper longum Linn.
— Charaka Samhita, Sharira Sthana — Human Body & Embryology, Chapter 8: Guidelines for Lineage (Jatisutriya Sharira / जातिसूत्रीय शरीर)
), hasti pippali (Scindapsus officinalis Schott), mandukaparni (Centella asiatica urban.
— Charaka Samhita, Sharira Sthana — Human Body & Embryology, Chapter 8: Guidelines for Lineage (Jatisutriya Sharira / जातिसूत्रीय शरीर)
Powders of haritaki, rock salt, amalaka, jaggery, vacha, vidanga, haridra, pippali and dry ginger should be taken with hot water by adequately oleated and fomented individuals.
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 1: Rejuvenation Therapy (Rasayana Chikitsa / रसायन चिकित्सा)
Source: Charaka Samhita, Sutra Sthana — Fundamental Principles, Chapter 2: Dehusked Seeds of Apamarga & Panchakarma (Apamarga Tanduliya Adhyaya / अपामार्गतण्डुलीय अध्याय); Sharira Sthana — Human Body & Embryology, Chapter 8: Guidelines for Lineage (Jatisutriya Sharira / जातिसूत्रीय शरीर); Chikitsa Sthana — Therapeutic Principles, Chapter 1: Rejuvenation Therapy (Rasayana Chikitsa / रसायन चिकित्सा)
Utpata (eruption), Palishosha (ear lobe dryness), Vidari (fissure), Duhkhavardhana (pain-increasing), Paripota (ulceration), Lehi (adhesive), and Pippali (nodular).
— Sharangadhara Samhita, Purva Khanda, Chapter 7: Rogagananam (Enumeration of Diseases)
Its juice, combined with Pippali (long pepper — Piper longum) powder, alleviates Kasa (cough), Shvasa (dyspnea), and Kapha disorders.
— Sharangadhara Samhita, Madhyama Khanda, Chapter 1: Svarasadikalpana (Svarasa, Kalka, Kvatha, etc.)
Pippali (long pepper — Piper longum), Maricha (black pepper — Piper nigrum), Shunthi (dry ginger), Guduchi (Tinospora cordifolia), Abhaya (Haritaki — Terminalia chebula), Katuka (Picrorhiza kurroa), Bharangi (Clerodendrum serratum), and Kantakari (Solanum xanthocarpum) — this decoction alleviates Jvara (fever).
— Sharangadhara Samhita, Madhyama Khanda, Chapter 2: Kvathakalpana (Decoction Preparations)
Hingvashtaka Churna: Hingu (asafoetida — Ferula assa-foetida), Saindhava (rock salt), Shunthi (dry ginger — Zingiber officinale), Krishna Jiraka (black cumin — Nigella sativa), Pippali (long pepper — Piper longum), Yamani (Trachyspermum ammi), and Maricha (black pepper — Piper nigrum) — these eight ingredients constitute Hingvashtaka.
— Sharangadhara Samhita, Madhyama Khanda, Chapter 3: Churnakalpana (Powder Preparations)
Lavanbhaskar Churna: Sauvarchala (Sochal salt), Vida (Vida salt), Kacha salt, Samudra (sea salt), and Saindhava (rock salt), along with Dhanyaka (coriander — Coriandrum sativum), Pippali (long pepper), Shunthi (dry ginger), Talisa (Abies webbiana), and Nagakeshara (Mesua ferrea) —.
— Sharangadhara Samhita, Madhyama Khanda, Chapter 3: Churnakalpana (Powder Preparations)
Source: Sharangadhara Samhita, Purva Khanda, Chapter 7: Rogagananam (Enumeration of Diseases); Madhyama Khanda, Chapter 1: Svarasadikalpana (Svarasa, Kalka, Kvatha, etc.); Madhyama Khanda, Chapter 2: Kvathakalpana (Decoction Preparations); Madhyama Khanda, Chapter 3: Churnakalpana (Powder Preparations)
The cauterizing agents include: Pippali (Piper longum), Ajashakrit (goat dung), Shara (arrow-shaped rods), Shalaka (metal probes), Jambavaushthaira (iron instruments), Chaudra-gunda (honey-wax preparations), and Sneha (medicated oils/ghee) (4).
— Sushruta Samhita, Sutra Sthana, Chapter 12: Agni-karma Vidhi Adhyaya - Cauterization by Fire
Pippali and rods are for skin-level conditions;
— Sushruta Samhita, Sutra Sthana, Chapter 12: Agni-karma Vidhi Adhyaya - Cauterization by Fire
Milk boiled with saindhava (rock salt), udicya, yashtimadhu (licorice), and pippali (long pepper), reduced to half — is beneficial for irrigation (seka) and also for ashchyotana (eye drops).
— Sushruta Samhita, Uttara Tantra, Chapter 9: Vatabhishyanda Pratishedha Adhyaya (Chapter on Treatment of Vata-type Conjunctivitis)
Mahaushada (ginger), pippali (long pepper), musta (nut grass), saindhava (rock salt), and white maricha (pepper) — ground with matulunga (citron) juice — this eye anjana quickly destroys pishtaka (paste-like eye lesion).
— Sushruta Samhita, Uttara Tantra, Chapter 11: Kaphabhishyanda Pratishedha Adhyaya (Chapter on Treatment of Kapha-type Conjunctivitis)
With shirisha (Albizia) seeds, maricha (pepper), pippali (long pepper), and saindhava (rock salt), anjana should be prepared for shukra (corneal opacity).
— Sushruta Samhita, Uttara Tantra, Chapter 12: Raktabhishyanda Pratishedha Adhyaya (Chapter on Treatment of Blood-type Conjunctivitis)
Source: Sushruta Samhita, Sutra Sthana, Chapter 12: Agni-karma Vidhi Adhyaya - Cauterization by Fire; Uttara Tantra, Chapter 9: Vatabhishyanda Pratishedha Adhyaya (Chapter on Treatment of Vata-type Conjunctivitis); Uttara Tantra, Chapter 11: Kaphabhishyanda Pratishedha Adhyaya (Chapter on Treatment of Kapha-type Conjunctivitis); Uttara Tantra, Chapter 12: Raktabhishyanda Pratishedha Adhyaya (Chapter on Treatment of Blood-type Conjunctivitis)
Medical Disclaimer: The information on this page is for educational purposes only and is not intended as medical advice. Ayurvedic treatments should be pursued under the guidance of a qualified practitioner (BAMS/MD Ayurveda). Always consult your healthcare provider before starting any new treatment. Content is sourced from classical Ayurvedic texts and may not reflect the latest medical research.