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Copper for Skin Disorders

Sanskrit: ताम्र | Cuprum (Cu)

How Copper helps with Skin Disorders according to Ayurveda. Classical references, dosage, preparation methods, and what modern research says.

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Copper for Skin Disorders: Does It Work?

Does Copper (Tamra) help with skin disorders? Classical Ayurveda says it can, but only in one specialist form, and this is not something to try at home. The Bhavaprakash Nighantu (Varga 7) names skin diseases among the uses of copper ash (Tamra Bhasma), and lists copper as a remedy for skin disease (Kushthahara) and a blood purifier (Raktashodhaka).

Copper ash is a bhasma, a fine ash made by repeatedly purifying and incinerating a metal. It belongs to Rasa Shastra, the branch of Ayurveda that works with metals and minerals.

The same passage carries a clear warning: improperly prepared copper ash can cause severe vomiting, burning and toxicity. That is why copper for skin is a practitioner's decision, never a self-treatment.

If your interest is skin, read this page as background on a classical medicine, and look to the plant remedies at the end for a safe place to start.

How Copper Helps with Skin Disorders

The classical reasoning for copper in skin disease runs through the blood, with its taste and energy shaping where it fits.

A blood purifier for a blood disease

The Charaka Samhita lists skin disorders among the diseases of the blood tissue (Rakta Dhatu). The Bhavaprakash Nighantu gives copper the actions of blood purifier (Raktashodhaka) and remedy for skin disease (Kushthahara), and also calls it a liver stimulant (Yakrituttejaka) and anthelmintic (Krimighna).

Taste and energy

Copper is bitter, astringent and sour in taste, light (Laghu) and dry (Ruksha) in quality, and heating in potency (Ushna Virya). Those light, dry qualities oppose Kapha, the heavy, oily dosha linked to oozing, itchy, swollen skin.

Its heat cuts the other way for Pitta-type skin that is red and burning, so a practitioner weighs it carefully for anyone running hot.

Copper on wounds in the classical texts

The Ashtanga Hridaya recommends covering wounds with more fat and Kapha with thin sheets of copper, iron, zinc or lead. That is a surgical dressing practice, not a home skin treatment.

Our sources contain no modern clinical research on copper for skin disease.

How to Use Copper for Skin Disorders

There is no self-care dose of copper for skin. The only internal form classical texts use for skin disease is copper ash (Tamra Bhasma), and it is a practitioner-only medicine.

FormDoseWho Decides
Copper ash (Tamra Bhasma)Set only by a qualified practitionerA trained Ayurvedic practitioner who has assessed you

What a practitioner will consider

  • Preparation quality. The Sharangadhara Samhita (Madhyama Khanda, Chapter 11) sets out the purification (Shodhana) and calcination (Marana) steps for copper. Only products from qualified manufacturers should be considered.
  • Your skin type. Copper's light, dry, heating nature fits Kapha-type skin better than hot Pitta-type or dry Vata-type skin.
  • Vehicle and course. The vehicle (Anupana) and the length of the course are set by the practitioner, not by a label.

Never do this

Do not make copper preparations at home, and do not take copper ash or any copper water without a prescription. Improperly prepared copper causes severe vomiting, burning and toxicity.

Frequently Asked Questions

Can I make a copper remedy for my skin at home?

No. Classical copper medicine is copper ash, made through specialist purification and calcination. The Bhavaprakash Nighantu warns that improperly prepared copper ash causes severe vomiting, burning and toxicity.

Which skin type would a practitioner consider copper for?

Its light, dry and heating qualities oppose Kapha, so it fits the oozing, itchy, swollen pattern best. It is a poorer match for red, burning Pitta-type skin.

Copper vs Neem for skin disorders?

Neem is the leading herb for infectious skin conditions and is used inside and out at home. Copper is a mineral medicine that needs supervision. Start with Neem.

Copper vs Manjishtha for skin disorders?

Both are described as blood purifiers. Manjishtha is a plant, the best-known blood purifier for skin, and it cools Pitta. Copper is heating and practitioner-only, so Manjishtha is the practical first choice.

Safety & Precautions

Copper is the clearest case on this site where caution comes first. The Bhavaprakash Nighantu (Varga 7) warns that improperly prepared copper ash (Tamra Bhasma) can cause severe vomiting, burning and toxicity. Classical pharmacy treats purification and calcination as essential steps for exactly this reason.

What this means for you

  • Never self-dose a copper preparation. Take copper ash or copper water only if a qualified Ayurvedic practitioner has assessed you and prescribed it.
  • Never make copper medicine at home. The purification and calcination procedures in the Sharangadhara Samhita are specialist processes.
  • Know the warning signs. Vomiting and burning are the effects the classical text names for badly prepared copper. If they appear, stop and seek medical care.
  • Heating nature. Copper is heating in potency (Ushna Virya), so it is generally a poor fit for someone already running hot.

What our sources do not cover

Our sources do not list specific drug interactions, a maximum safe dose, or guidance for pregnancy, nursing or children. Treat that silence as a reason for more caution, not less, and tell your doctor about any copper preparation you take.

Other Herbs for Skin Disorders

See all herbs for skin disorders on the Skin Disorders page.

▶ Classical Text References (4 sources)

लेखने ता ी For Lekhana Anjana, the Shalaka should be made of copper रोपणे काललोहजा अ गुल च For Ropana, it should be made of iron or finger itself can be used.

— Astanga Hridaya Sutrasthan, Aschotana Anjana Vidhi

13 Putpaka Dravyas भूशय सहानूपमेदोम जवसा मषैः नेहनं पयसा प टैःजीवनीयै च क पयेत ् Snehana Putapaka is done by making use of fat, marrow, muscle fat and juice of meat of animals which live in burrows (Bhushaya), which bite (Prasaha) – cut their food, cow, horse, ass etc, and those which live in Marshy lands (Anupa), or with drugs of Jivaneeya gana- (chapter 15) macerated with milk- 14 म ृगप य ु मांसमु ताय ता सै धवैः ोतोजराश खफेन आलैलखानं म तक ु ि कतैः Lekhana Putapaka is by making use of M

— Astanga Hridaya Sutrasthan, Tarpana Putpaka Vidhi

12 ता ी शलाका वमुखी मुखे कु बकाकृ तः ल गनाशं तथा व येत ् 15, Shalaka – rod made of copper, with two edges on either side shaped like the bud of Kurabaka, meant for piercing the lens in Linganasa- Cataract couching.

— Astanga Hridaya Sutrasthan, Shastra Vidhi

wounds which have more of fat and Kapha, should be covered with thin sheets of copper, iron, zinc, or lead;

— Astanga Hridaya Sutrasthan, Shastrakarma Vidhi

Source: Astanga Hridaya Sutrasthan, Aschotana Anjana Vidhi; Tarpana Putpaka Vidhi; Shastra Vidhi; Shastrakarma Vidhi

Appearing of copper colored papules with acute pain from which pus oozes out is known as alajī.

— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 12: Edema Treatment (Shvayathu Chikitsa / श्वयथुचिकित्सा)

), sukshmaila (Elettaria cardomum Maton), lavana dvayam (sauvarchala and saindhava), tamra (copper), ayas (iron), rajata (silver), saugandhika (variety of manikya, ruby), jatiphala (Myristica fragrans Houtt), seeds of shana, apamarga (Achyranthes aspera Linn.

— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 17: Hiccup and Dyspnea Treatment (Hikka Shvasa Chikitsa / हिक्काश्वासचिकित्सा)

Dhuma, shirovirechana, measures described to break the gulma in Gulma Chikitsa chapter, as well as iron, salt, stone, gold and copper should be used for prapidana (compression) of granthi.

— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 21: Erysipelas Treatment (Visarpa Chikitsa / विसर्पचिकित्सा)

Fine powder of copper mixed with honey is shall be administered first for hrid shodhana.

— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 23: Poison Treatment (Visha Chikitsa / विषचिकित्सा)

Similarly, bhurjagranthi (nodes in the tree of Butea utilis), asmakasisa (copper sulphate), purgatives, guggulu and excrement of sparrow and pigeon should be used for depressing the wounds.

— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 25: Wound Management (Dwivraniya Chikitsa / द्विव्रणीयचिकित्सा)

Source: Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 12: Edema Treatment (Shvayathu Chikitsa / श्वयथुचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 17: Hiccup and Dyspnea Treatment (Hikka Shvasa Chikitsa / हिक्काश्वासचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 21: Erysipelas Treatment (Visarpa Chikitsa / विसर्पचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 23: Poison Treatment (Visha Chikitsa / विषचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 25: Wound Management (Dwivraniya Chikitsa / द्विव्रणीयचिकित्सा)

The fourth is Tamra (the copper-colored one), the site of Kilasa and Shvitra (types of leukoderma).

— Sharangadhara Samhita, Purva Khanda, Chapter 5: Kaladikakhyanam (Description of Kalas etc.)

Place the preparation in a copper vessel (Tamra Kataha) and add eight Palas (approx.

— Sharangadhara Samhita, Madhyama Khanda, Chapter 8: Avalehakalpana (Confection/Electuary Preparations)

The method of purifying metals (Dhatu Shodhana Vidhi): Heat the metal sheets of Svarna (gold), Tara (silver), Tamra (copper), and Ayas/Loha (iron) until red-hot.

— Sharangadhara Samhita, Madhyama Khanda, Chapter 11: Dhatushodhana-Marana (Purification and Calcination of Metals)

Verses 10 through 104 describe detailed procedures for the purification (Shodhana) and calcination (Marana) of various metals, minerals, and gems including: Rajata (silver), Tamra (copper), Lauha/Ayas (iron), Naga (lead), Vanga (tin), Yashada (zinc), Mandura (iron oxide/rust), Kamsya (bell-metal), Pittala (brass), Makshika (iron/copper pyrite), Vimala, Tuttha (copper sulphate), Kasisa (green vitriol/iron sulphate), Shilajatu (mineral pitch), Srotanjana, Sphatika (alum), Tankana (borax), Abhraka

— Sharangadhara Samhita, Madhyama Khanda, Chapter 11: Dhatushodhana-Marana (Purification and Calcination of Metals)

The planetary associations of metals: Tamra (copper) is governed by Surya (Sun);

— Sharangadhara Samhita, Madhyama Khanda, Chapter 12: Rasadishodhana-Maranakalpana (Mercury and Rasa Preparations)

Source: Sharangadhara Samhita, Purva Khanda, Chapter 5: Kaladikakhyanam (Description of Kalas etc.); Madhyama Khanda, Chapter 8: Avalehakalpana (Confection/Electuary Preparations); Madhyama Khanda, Chapter 11: Dhatushodhana-Marana (Purification and Calcination of Metals); Madhyama Khanda, Chapter 12: Rasadishodhana-Maranakalpana (Mercury and Rasa Preparations)

A copper-colored, thin, round swelling with burning and pain, arising from blood, is known as parvani.

— Sushruta Samhita, Uttara Tantra, Chapter 2: Sandhigata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Eye Junctions)

A copper-colored nodule in the eyelid with burning and pricking pain, soft, mildly painful, and fine — this is known as anjana-namika.

— Sushruta Samhita, Uttara Tantra, Chapter 3: Vartmagata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Eyelids)

If the eyelid is soft, mildly painful, and copper-colored.

— Sushruta Samhita, Uttara Tantra, Chapter 3: Vartmagata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Eyelids)

Shukla (white growth) is described as soft in the white of the eye, flesh-colored and copper-red.

— Sushruta Samhita, Uttara Tantra, Chapter 4: Shuklagata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Sclera/White of the Eye)

Copper-colored tears, redness of the eye, blood-red streaks all around, and the signs of pitta — these occur in the eye afflicted by rakta (blood).

— Sushruta Samhita, Uttara Tantra, Chapter 6: Sarvagata Roga Vijnaniya Adhyaya (Chapter on Diseases Affecting the Whole Eye)

Source: Sushruta Samhita, Uttara Tantra, Chapter 2: Sandhigata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Eye Junctions); Uttara Tantra, Chapter 3: Vartmagata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Eyelids); Uttara Tantra, Chapter 4: Shuklagata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Sclera/White of the Eye); Uttara Tantra, Chapter 6: Sarvagata Roga Vijnaniya Adhyaya (Chapter on Diseases Affecting the Whole Eye)

Medical Disclaimer: The information on this page is for educational purposes only and is not intended as medical advice. Ayurvedic treatments should be pursued under the guidance of a qualified practitioner (BAMS/MD Ayurveda). Always consult your healthcare provider before starting any new treatment. Content is sourced from classical Ayurvedic texts and may not reflect the latest medical research.