Ayurvedic Properties
- Taste (Rasa)
- Bitter (Tikta), Astringent (Kashaya), Sour (Amla)
- Quality (Guna)
- Light (Laghu), Dry (Ruksha)
- Potency (Virya)
- Hot (Ushna)
- Post-digestive (Vipaka)
- Sweet (Madhura)
- Key Constituents
- Cu (Pure metallic copper)
- Also Known As
- English: Copper
Sanskrit: ताम्र, म्लेच्छमुख, रक्तधातु, शुल्ब, द्वष्ट
Hindi: ताँबा
What is Copper?
Most people meet copper as a pot, a pipe or a bracelet. In Ayurveda it is also a medicine, and one of the most carefully handled ones. If you are curious about the metals of classical Indian medicine, copper is a good place to understand both their promise and their risks.
Copper (Tamra), chemically pure metallic copper (Cu), is not a plant. The Bhavaprakash Nighantu (Varga 7) calls it the third important metal and recognizes two types, Nepalese copper and Mlechha copper. Good copper, the text says, is reddish, soft, heavy and lustrous.
Its medicinal form is copper ash (Tamra Bhasma), a purified and calcined preparation that the same text counts among the most important preparations of Rasa Shastra, the branch of Ayurveda that works with metals and minerals. It is used for liver disorders, spleen enlargement, skin diseases, piles, anemia and abdominal diseases. The text is equally clear that improperly prepared copper ash can cause severe vomiting, burning and toxicity, which is why copper is a practitioner's medicine, not a home remedy.
Copper – Ayurvedic Healing Properties
Copper alleviates excess kapha and fat. It is a good tonic for the liver, spleen and lymphatic system. It is especially useful for the person who tends to put on weight, retains water or has a lymphatic obstruction. It is also helpful in curing anemia.
Preparation: To treat obesity and liver and spleen disorders, wash ten pennies in lime water, place them in one quart of water and boil until half the water remains. Two teaspoonsful of this copper-water should be taken three times a day for one month. It is also helpful to wear a copper bracelet on the wrist.
Source: Ayurveda: The Science of Self-Healing, Chapter XIII: Metals, Gems, and Color Therapy
Benefits of Copper
Copper's classical uses all come through copper ash (Tamra Bhasma) or other carefully prepared forms. Its properties drive them: it tastes bitter (Tikta), astringent (Kashaya) and sour (Amla), is light (Laghu) and dry (Ruksha), heating in potency (Ushna Virya), and sweet in its post-digestive effect (Madhura Vipaka), meaning the effect it leaves after digestion.
Liver and Spleen
The Bhavaprakash Nighantu (Varga 7) calls copper a liver stimulant (Yakrituttejaka) and a promoter of bile flow (Pittasaraka), and lists liver disorders and spleen enlargement among its uses. This is why it appears in Ayurvedic care for liver disorders.
Blood and Bleeding
The same text describes copper as a blood purifier (Raktashodhaka) and as relieving bleeding disorders (Raktapittahara). It names anemia among copper ash's uses, linking copper to anemia and bleeding disorders.
Weight, Water and Lymph
Ayurvedic practitioners describe copper as alleviating excess Kapha and fat, and as a tonic for the liver, spleen and lymphatic system. Kapha is the heavy, cold, oily dosha, and copper's light, dry and heating qualities oppose it. That is the reasoning behind its use for obesity with water retention and for lymphatic obstruction.
Skin
Copper is listed as Kushthahara, a remedy for skin disease (Kushtha), a classical category that includes leprosy and other chronic skin conditions. The Bhavaprakash Nighantu names skin diseases among copper ash's uses. See skin disorders.
Worms
The text calls copper an excellent Krimighna, an anthelmintic that expels intestinal worms, which connects it to parasites and worms.
In Classical Formulas and Procedures
The Charaka Samhita (Chikitsa Sthana, Chapter 17) includes copper in a formula in its chapter on hiccups and breathing difficulty, and its poison chapter (Chapter 23) describes fine copper powder with honey given first to cleanse the heart region (Hrid Shodhana). The Ashtanga Hridaya specifies copper for surgical and eye instruments, including the rod used in cataract couching, and for thin sheets placed over certain wounds.
How to Use Copper
Copper is not something you dose yourself. Its internal medicinal form, copper ash (Tamra Bhasma), is a bhasma: a fine ash made by repeatedly purifying (Shodhana) and calcining (Marana) the metal. The Sharangadhara Samhita (Madhyama Khanda, Chapter 11) sets out these procedures for copper alongside gold, silver and iron, beginning with heating the metal sheets until red-hot.
| Form | Dose | Best For | When to Take |
|---|---|---|---|
| Copper ash (Tamra Bhasma) | Set only by a qualified practitioner | Liver and spleen disorders, anemia, skin and abdominal diseases (classical uses) | As prescribed |
| Copper water | Set only by a qualified practitioner | Kapha-type weight gain, liver and spleen complaints (traditional practice) | As prescribed, traditionally a one-month course |
| Copper bracelet | Worn on the wrist | Gentle supportive use described in Ayurvedic practice | Daily wear |
Vehicle
Classical texts pair medicines with a vehicle (Anupana), the substance a medicine is taken with. The Charaka Samhita (Chikitsa Sthana, Chapter 23) describes fine copper powder given with honey in poisoning. This is a classical hospital-style treatment, not a model for home use.
Practical rules
- Buy, never make. Copper ash should come only from a qualified manufacturer working to classical standards.
- Dose comes from your practitioner. We do not give a self-dose for any internal copper preparation.
- Diagnose first. Conditions like anemia or liver disease need a medical diagnosis before any treatment.
Safety & Side Effects
Copper is the clearest case on this site where caution comes first. The Bhavaprakash Nighantu (Varga 7) warns that improperly prepared copper ash (Tamra Bhasma) can cause severe vomiting, burning and toxicity. Classical pharmacy treats purification and calcination as essential steps for exactly this reason.
What this means for you
- Never self-dose a copper preparation. Take copper ash or copper water only if a qualified Ayurvedic practitioner has assessed you and prescribed it.
- Never make copper medicine at home. The purification and calcination procedures in the Sharangadhara Samhita are specialist processes.
- Know the warning signs. Vomiting and burning are the effects the classical text names for badly prepared copper. If they appear, stop and seek medical care.
- Heating nature. Copper is heating in potency (Ushna Virya), so it is generally a poor fit for someone already running hot.
What our sources do not cover
Our sources do not list specific drug interactions, a maximum safe dose, or guidance for pregnancy, nursing or children. Treat that silence as a reason for more caution, not less, and tell your doctor about any copper preparation you take.
Recommended: Start Here
If you want to start with copper today, the simplest safe step is the one that does not involve swallowing it.
Start here: a pure copper bracelet. Ayurvedic practitioners describe wearing copper on the wrist as helpful, and it carries none of the risks of internal copper.
For the Kapha pattern copper targets: if your interest is heavy, water-retaining weight gain, a plant remedy such as Punarnava powder is the easier home starting point while you speak with a practitioner about whether copper suits you.
Leave the rest to a professional: copper ash (Tamra Bhasma) and copper water are practitioner-prescribed medicines, not products to start on your own.
Find a Copper Bracelet on Amazon ↗ Punarnava Powder ↗
Never take copper internally without a qualified practitioner, because the classical texts warn that improperly prepared copper causes vomiting, burning and toxicity.
Copper vs Other Herbs & Supplements
Our sources compare copper with only a few alternatives, so this table stays with those.
| Comparison | Copper | Alternative | Verdict |
|---|---|---|---|
| Copper vs Iron for anemia | Valued mainly as a liver stimulant and blood purifier | Iron preparations such as iron ash (Loha Bhasma) and processed iron oxide (Mandura Bhasma) are the classical blood builders named most often for anemia | For anemia, iron is the more direct classical choice. Both are metal preparations that need a practitioner. |
| Copper vs Punarnava for water retention | Targets Kapha-type weight gain and water retention; needs supervision | A plant that reduces water retention in Kapha-type conditions and is easy to take at home | Start with Punarnava. Consider copper only with a practitioner. |
| Copper ash vs copper bracelet | Internal medicine with real toxicity risk if badly prepared | Worn on the wrist, described as helpful, no internal exposure | The bracelet is the low-risk way to bring copper into your routine. |
Our sources do not compare copper with common Western supplements, so we do not offer those comparisons here.
Copper for Specific Populations
Our sources give no population-specific guidance for copper. Given the classical warning that improperly prepared copper ash causes severe vomiting, burning and toxicity, the safe default for every group below is the same: no internal copper without a qualified practitioner.
Pregnancy & Nursing
Our sources do not address copper in pregnancy or nursing. Do not take copper ash or copper water while pregnant or breastfeeding unless a qualified practitioner and your doctor both approve it.
Children
Our sources give no dose or guidance for children. Do not give internal copper preparations to children.
Elderly
Our sources do not cover older adults specifically. Anyone with liver or other chronic illness should have a medical diagnosis and practitioner supervision before any copper preparation.
Athletes
Our sources say nothing about copper for athletic performance. Nothing in the classical material supports using it for that purpose.
Frequently Asked Questions
Is copper a herb?
No. Copper (Tamra) is a metal, pure metallic copper. Ayurveda uses it through Rasa Shastra, the branch of medicine that works with metals and minerals, mainly as copper ash (Tamra Bhasma).
What does good copper look like, according to the texts?
The Bhavaprakash Nighantu (Varga 7) describes good copper as reddish, soft, heavy and lustrous. It recognizes two types, Nepalese copper and Mlechha copper.
What doshas does copper affect?
Ayurvedic practitioners describe copper as pacifying Kapha, and the Bhavaprakash Nighantu links it to balancing Pitta. Because it is heating in potency, a practitioner will weigh it carefully for anyone with a lot of heat in the body.
Why is copper connected to the planets?
The Sharangadhara Samhita (Madhyama Khanda, Chapter 12) assigns each metal a planet, and copper is governed by the Sun (Surya). This is part of the classical framework around metals rather than a guide to treatment.
Were copper tools used in classical Ayurvedic medicine?
Yes. The Ashtanga Hridaya specifies a copper rod for one type of eye application and a double-ended copper rod for cataract couching, and it recommends covering certain wounds with thin sheets of copper, iron, zinc or lead. The Sharangadhara Samhita also describes preparing a confection in a copper vessel.
How to Use Copper by Condition
Explore how Copper is used for specific health concerns — with dosage, preparation methods, and classical references for each.
▶ Classical Text References (4 sources)
References in Astanga Hridaya Sutrasthan
लेखने ता ी For Lekhana Anjana, the Shalaka should be made of copper रोपणे काललोहजा अ गुल च For Ropana, it should be made of iron or finger itself can be used.
— Astanga Hridaya Sutrasthan, Aschotana Anjana Vidhi
13 Putpaka Dravyas भूशय सहानूपमेदोम जवसा मषैः नेहनं पयसा प टैःजीवनीयै च क पयेत ् Snehana Putapaka is done by making use of fat, marrow, muscle fat and juice of meat of animals which live in burrows (Bhushaya), which bite (Prasaha) – cut their food, cow, horse, ass etc, and those which live in Marshy lands (Anupa), or with drugs of Jivaneeya gana- (chapter 15) macerated with milk- 14 म ृगप य ु मांसमु ताय ता सै धवैः ोतोजराश खफेन आलैलखानं म तक ु ि कतैः Lekhana Putapaka is by making use of M
— Astanga Hridaya Sutrasthan, Tarpana Putpaka Vidhi
12 ता ी शलाका वमुखी मुखे कु बकाकृ तः ल गनाशं तथा व येत ् 15, Shalaka – rod made of copper, with two edges on either side shaped like the bud of Kurabaka, meant for piercing the lens in Linganasa- Cataract couching.
— Astanga Hridaya Sutrasthan, Shastra Vidhi
wounds which have more of fat and Kapha, should be covered with thin sheets of copper, iron, zinc, or lead;
— Astanga Hridaya Sutrasthan, Shastrakarma Vidhi
Source: Astanga Hridaya Sutrasthan, Aschotana Anjana Vidhi; Tarpana Putpaka Vidhi; Shastra Vidhi; Shastrakarma Vidhi
References in Charaka Samhita
Appearing of copper colored papules with acute pain from which pus oozes out is known as alajī.
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 12: Edema Treatment (Shvayathu Chikitsa / श्वयथुचिकित्सा)
), sukshmaila (Elettaria cardomum Maton), lavana dvayam (sauvarchala and saindhava), tamra (copper), ayas (iron), rajata (silver), saugandhika (variety of manikya, ruby), jatiphala (Myristica fragrans Houtt), seeds of shana, apamarga (Achyranthes aspera Linn.
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 17: Hiccup and Dyspnea Treatment (Hikka Shvasa Chikitsa / हिक्काश्वासचिकित्सा)
Dhuma, shirovirechana, measures described to break the gulma in Gulma Chikitsa chapter, as well as iron, salt, stone, gold and copper should be used for prapidana (compression) of granthi.
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 21: Erysipelas Treatment (Visarpa Chikitsa / विसर्पचिकित्सा)
Fine powder of copper mixed with honey is shall be administered first for hrid shodhana.
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 23: Poison Treatment (Visha Chikitsa / विषचिकित्सा)
Similarly, bhurjagranthi (nodes in the tree of Butea utilis), asmakasisa (copper sulphate), purgatives, guggulu and excrement of sparrow and pigeon should be used for depressing the wounds.
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 25: Wound Management (Dwivraniya Chikitsa / द्विव्रणीयचिकित्सा)
Source: Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 12: Edema Treatment (Shvayathu Chikitsa / श्वयथुचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 17: Hiccup and Dyspnea Treatment (Hikka Shvasa Chikitsa / हिक्काश्वासचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 21: Erysipelas Treatment (Visarpa Chikitsa / विसर्पचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 23: Poison Treatment (Visha Chikitsa / विषचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 25: Wound Management (Dwivraniya Chikitsa / द्विव्रणीयचिकित्सा)
References in Sharangadhara Samhita
The fourth is Tamra (the copper-colored one), the site of Kilasa and Shvitra (types of leukoderma).
— Sharangadhara Samhita, Purva Khanda, Chapter 5: Kaladikakhyanam (Description of Kalas etc.)
Place the preparation in a copper vessel (Tamra Kataha) and add eight Palas (approx.
— Sharangadhara Samhita, Madhyama Khanda, Chapter 8: Avalehakalpana (Confection/Electuary Preparations)
The method of purifying metals (Dhatu Shodhana Vidhi): Heat the metal sheets of Svarna (gold), Tara (silver), Tamra (copper), and Ayas/Loha (iron) until red-hot.
— Sharangadhara Samhita, Madhyama Khanda, Chapter 11: Dhatushodhana-Marana (Purification and Calcination of Metals)
Verses 10 through 104 describe detailed procedures for the purification (Shodhana) and calcination (Marana) of various metals, minerals, and gems including: Rajata (silver), Tamra (copper), Lauha/Ayas (iron), Naga (lead), Vanga (tin), Yashada (zinc), Mandura (iron oxide/rust), Kamsya (bell-metal), Pittala (brass), Makshika (iron/copper pyrite), Vimala, Tuttha (copper sulphate), Kasisa (green vitriol/iron sulphate), Shilajatu (mineral pitch), Srotanjana, Sphatika (alum), Tankana (borax), Abhraka
— Sharangadhara Samhita, Madhyama Khanda, Chapter 11: Dhatushodhana-Marana (Purification and Calcination of Metals)
The planetary associations of metals: Tamra (copper) is governed by Surya (Sun);
— Sharangadhara Samhita, Madhyama Khanda, Chapter 12: Rasadishodhana-Maranakalpana (Mercury and Rasa Preparations)
Source: Sharangadhara Samhita, Purva Khanda, Chapter 5: Kaladikakhyanam (Description of Kalas etc.); Madhyama Khanda, Chapter 8: Avalehakalpana (Confection/Electuary Preparations); Madhyama Khanda, Chapter 11: Dhatushodhana-Marana (Purification and Calcination of Metals); Madhyama Khanda, Chapter 12: Rasadishodhana-Maranakalpana (Mercury and Rasa Preparations)
References in Sushruta Samhita
A copper-colored, thin, round swelling with burning and pain, arising from blood, is known as parvani.
— Sushruta Samhita, Uttara Tantra, Chapter 2: Sandhigata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Eye Junctions)
A copper-colored nodule in the eyelid with burning and pricking pain, soft, mildly painful, and fine — this is known as anjana-namika.
— Sushruta Samhita, Uttara Tantra, Chapter 3: Vartmagata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Eyelids)
If the eyelid is soft, mildly painful, and copper-colored.
— Sushruta Samhita, Uttara Tantra, Chapter 3: Vartmagata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Eyelids)
Shukla (white growth) is described as soft in the white of the eye, flesh-colored and copper-red.
— Sushruta Samhita, Uttara Tantra, Chapter 4: Shuklagata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Sclera/White of the Eye)
Copper-colored tears, redness of the eye, blood-red streaks all around, and the signs of pitta — these occur in the eye afflicted by rakta (blood).
— Sushruta Samhita, Uttara Tantra, Chapter 6: Sarvagata Roga Vijnaniya Adhyaya (Chapter on Diseases Affecting the Whole Eye)
Source: Sushruta Samhita, Uttara Tantra, Chapter 2: Sandhigata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Eye Junctions); Uttara Tantra, Chapter 3: Vartmagata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Eyelids); Uttara Tantra, Chapter 4: Shuklagata Roga Vijnaniya Adhyaya (Chapter on Diseases of the Sclera/White of the Eye); Uttara Tantra, Chapter 6: Sarvagata Roga Vijnaniya Adhyaya (Chapter on Diseases Affecting the Whole Eye)
Medical Disclaimer: The information on this page is for educational purposes only and is not intended as medical advice. Ayurvedic treatments should be pursued under the guidance of a qualified practitioner (BAMS/MD Ayurveda). Always consult your healthcare provider before starting any new treatment. Content is sourced from classical Ayurvedic texts and may not reflect the latest medical research.