Ayurvedic Properties
- Taste (Rasa)
- Bitter (Tikta), Pungent (Katu), Astringent (Kashaya)
- Quality (Guna)
- Light (Laghu), Dry (Ruksha)
- Potency (Virya)
- Cold (Sheeta)
- Post-digestive (Vipaka)
- Pungent (Katu)
- Key Constituents
- Cyperene, Cyperol, Cyperotundone, Essential oil, Alpha-cyperone, Sesquiterpenes
- Also Known As
- English: Nut Grass, Cyperus
Sanskrit: मुस्तक, मुस्ता, कुराल, वारिद, मेघाह्व, गुण्डूका
Hindi: मोथा, नागरमोथा
What is Nut Grass?
If your digestion runs hot, sluggish, or both at once, Nut Grass (Musta) deserves your attention. Most herbs that fire up digestion also heat the body. Nut Grass is the rare one that kindles appetite and digestion while staying cool, which is why the Bhavaprakasha Nighantu calls it one of the most important digestive herbs in Ayurveda.
Botanically it is Cyperus rotundus Linn., a perennial sedge that grows throughout India near water, in moist ground, marshes and river bottoms. In Hindi it is known as Motha or Nagarmotha, and in Chinese medicine it is called Xiang Fu. The medicinal part is the rhizome, the knobby underground tuber.
Dig one up and you will notice the contrast: the tubers are dark brown outside and reddish-white inside, with an aromatic essential oil that carries much of their digestive action. The Sahasra Yoga drug index lists a long run of Sanskrit synonyms for it, among them Mustaka, Abda, Ghana, Jalada and Megha, which says a lot about how widely classical physicians used this rhizome.
The classical profile in brief
Nut Grass tastes bitter, pungent and astringent (Tikta, Katu, Kashaya Rasa). Rasa means taste, and in Ayurveda taste is a guide to what a herb does in the body. Its potency is cold (Sheeta Virya), its post-digestive effect is pungent (Katu Vipaka), and its qualities are light and dry (Laghu, Ruksha).
It pacifies Kapha and Pitta, the principles of heaviness and heat, but in excess it can aggravate Vata, the principle of movement and dryness. Classical texts use it for diarrhea, poor digestion, fever, thirst, menstrual complaints, skin conditions and worms, and it anchors classical formulas such as Mustadi Kwatha.
Benefits of Nut Grass
Nut Grass has a long classical action list. The Bhavaprakasha Nighantu names it an appetizer (Deepana), digestive (Pachana), absorbent (Grahi), fever reducer (Jvarahara), thirst reliever (Trishnanigrahana), worm remover (Krimighna), purifier of breast milk (Stanyashodhana) and diuretic (Mutrala). Here is how those actions translate into everyday uses.
Digestion and appetite
This is the headline benefit. Classical texts consider Nut Grass the best among appetizer-digestive (Dipana-Pachana) herbs, and it is used for indigestion, poor appetite and gas and flatulence. Its bitter and pungent tastes stir up Agni, the digestive fire, while its cold potency keeps that fire from overheating.
That cooling-yet-digestive pairing is why the Sharangadhara Samhita includes it in Avipattikar Churna, a classical powder for Pitta-type digestive distress. It also helps clear Ama, the sticky undigested residue that classical pathology places at the root of chronic digestive trouble. Ayurvedic practitioners also describe it as an effective stimulant for the liver, relevant to liver disorders.
Diarrhea and malabsorption
Nut Grass is absorbent (Grahi), meaning it firms loose stools. Classical texts use it for diarrhea and for malabsorption (Grahani), a chronic pattern of weak digestion and irregular, loose bowels. It is described as improving absorption in the small intestine.
Because it cools as it digests, it suits diarrhea that comes with low-grade fever and thirst, a picture where heating digestives would make things worse.
Fever and thirst
The Charaka Samhita places Nut Grass in its group of ten thirst-relieving herbs (Trishnanigrahana Mahakashaya). Its fever-reducing action and cold potency make it useful when fever, thirst and digestive upset arrive together. It is also a component of Sudarshan Churna, a formula widely used for fevers.
The Ashtanga Hridaya, in its chapter on seasonal routine, mentions water boiled with Musta as a drinking water option.
Women's health
Classical texts record its use in menstrual disorders, and Ayurvedic practitioners count it among the most important herbs for female disorders. It is described as relieving menstrual pain, dispelling premenstrual congestion of blood and water, and acting as one of the most effective menstrual regulators.
It is used as a clearing, supporting herb in perimenopause, menopause and PCOS, especially where sluggish digestion and Ama are part of the picture. Its action as a purifier of breast milk (Stanyashodhana) is recorded in the Bhavaprakasha Nighantu.
Skin, parasites and yeast
Nut Grass is a worm remover (Krimighna), used for parasites and worms, and it is listed as antifungal. Its bitter, drying, cooling profile makes it a digestive anchor in protocols for recurrent yeast infections.
The Sharangadhara Samhita includes it, with Triphala, Neem, turmeric and others, in a decoction said to destroy skin diseases (Kushtha). Classical texts also class it as anti-inflammatory, relevant to inflammation.
Urinary and eye support
The diuretic (Mutrala) action gives Nut Grass a supporting role in urinary disorders, particularly burning urination with thirst and low-grade fever. The Sushruta Samhita (Uttara Tantra, Chapters 10 and 11) includes it in eye preparations (anjana) for Pitta-type and Kapha-type conjunctivitis.
How to Use Nut Grass
Nut Grass is used as a powder (Churna) or a decoction (Kwatha), and it also appears inside classical compound formulas. The rhizome is always the part used. Most people start with the powder in warm water before meals.
| Form | Dose | Best For | When to Take |
|---|---|---|---|
| Rhizome powder (Musta Churna) | 1 to 3 g twice daily; classical texts give 3 to 6 g | Everyday digestive support, Ama clearance, loose stools | Before meals, in warm water |
| Gentle powder dose | 250 mg to 1 g | A light start, or when Vata tends to run high | Before a meal, in warm water |
| Decoction (Mustadi or Mustaka Kwatha) | 30 to 50 ml twice daily | Digestive upset with low-grade fever, thirst or burning | Warm, on an empty stomach |
| Capsule or extract | 500 mg twice daily | Convenience and steady dosing | With or before meals |
| Avipattikar Churna (compound containing Nut Grass) | 3 to 6 g once or twice daily | Hyperacidity and Pitta-type indigestion | Before meals, in warm water |
| Sudarshan Churna (compound containing Nut Grass) | 1 to 3 g twice daily | Digestive complaints accompanied by fever | Between meals, in warm water |
Making the decoction at home
Coarsely crush 5 to 10 g of dried rhizome, add four cups of water and simmer gently until one cup remains. Strain and drink it warm, divided into two doses across the day. A low simmer is the classical way to prepare it.
What to take it with
The liquid you take a herb with is its anupana, and it shifts the herb's direction. Warm water is the neutral daily choice. A small spoon of honey, stirred into warm rather than hot water, leans the action toward clearing Kapha and Ama.
Buttermilk (Takra) is the classical vehicle for chronic digestive patterns and loose stools. If you run dry or Vata-prone, a little ghee or warm milk tempers Nut Grass's dryness. The Charaka Samhita (Chikitsa Sthana 12) describes milk cooked with Nut Grass, dried ginger and Punarnava, though water is preferred when there is active burning or inflammation.
Seasonal use and duration
The Ashtanga Hridaya, in its chapter on seasonal regimen (Ritucharya), lists water boiled with Musta among drinking water options. For chronic digestive patterns, plan on a course of 6 to 8 weeks. If you are Vata-leaning, run 4-week courses with 2-week breaks.
Safety & Side Effects
Nut Grass is generally well tolerated at standard doses and has a long record of everyday use. Its cautions follow directly from its qualities: it is light, dry and clearing, so trouble comes mainly when it is taken by the wrong person or in too large a dose.
Contraindications
The classical caution is constipation and excess Vata. Because Nut Grass is drying, it should be avoided in constipation or when Vata is high, with signs such as dryness, anxiety or cramping. If you lean that way and still want to use it, keep doses small, pair it with ghee or warm milk, and run shorter courses.
Very high doses, above about 6 g a day over long periods, can cause excess dryness. Stay within 1 to 3 g twice daily unless a practitioner advises otherwise.
Medication interactions
Nut Grass has a mild glucose-lowering effect. If you take metformin, insulin or other diabetes medication, monitor your blood sugar during the first weeks. It has no documented interaction with common antifungals, and it does not interfere with oral rehydration solution.
Pregnancy and nursing
Nut Grass promotes menstrual flow and has a uterine-active history, so check with a practitioner before using it if there is any chance you are pregnant. Standard powder doses have a long history of use for digestive upset in pregnancy, but concentrated decoctions and doses above 5 to 6 g a day should be avoided. See the populations section below for more detail.
A note on the name
The Sushruta Samhita (Kalpa Sthana, Chapter 2) lists a Mustaka among thirteen poisonous bulbs and describes shivering and numbness of the limbs as its effects. The Charaka Samhita (Chikitsa Sthana 23) also names mustaka among poisonous roots. This is a good reason to buy only dried rhizome clearly labelled Cyperus rotundus and to stay within standard doses.
When to see a doctor
Nut Grass supports, it does not replace medical care. Seek help for bloody stools, severe dehydration, high or persistent fever, blood in the urine, severe pain, or symptoms that last beyond a few days.
Recommended: Start Here
If you want to start using Nut Grass today, here is the single simplest path: 1 to 3 g of Nut Grass rhizome powder (Musta Churna), about a quarter to half teaspoon, stirred into warm water and taken before lunch and dinner.
Taking it before meals puts its appetizer and digestive action (Dipana-Pachana) to work on the food that follows. Its cold potency means it kindles digestion without adding heat, so it suits you especially if your digestion tends toward burning, sour belching, heaviness after meals or loose stools.
Kitchen version
If you have whole dried rhizome, coarsely crush 5 g, simmer it in four cups of water until one cup remains, strain, and sip it warm in two portions across the day. This decoction is the classical form for digestive upset that comes with thirst or low-grade fever.
Adjust for your type
- Pitta-leaning (burning, acidity, thirst): plain warm water is the right vehicle.
- Kapha-leaning (heaviness, sluggish digestion, coated tongue): add a small spoon of honey to warm water, and consider Triphala at bedtime.
- Vata-leaning (dryness, constipation, anxiety): use a small dose with ghee or warm milk, or choose a different herb.
Give it two to three weeks to judge the digestive effect, and six to eight weeks for chronic patterns.
Find Nut Grass Powder on Amazon ↗ Nut Grass Capsules ↗ Avipattikar Churna ↗
Safety: avoid Nut Grass if you are constipated or Vata is high, check with a practitioner first if you could be pregnant, and monitor blood sugar if you take diabetes medication.
Nut Grass vs Other Herbs & Supplements
Nut Grass is rarely the only herb on the table. These are the comparisons that come up most often, and the deciding factor is usually whether you need cooling, heating, clearing or nourishing.
| Comparison | Nut Grass | Alternative | Verdict |
|---|---|---|---|
| Nut Grass vs Trikatu | Kindles digestion and clears Ama with cold potency | Dry ginger, black pepper and long pepper: hot, drying, strongly Kapha-clearing | Choose Trikatu for cold, heavy Kapha indigestion with no heat signs. Choose Nut Grass when burning, acidity, fever or inflamed skin rule out heating herbs. |
| Nut Grass vs Shatavari | Light, dry and clearing | Nourishing, unctuous base for women's health | They do opposite jobs and are often paired. Shatavari nourishes; Nut Grass clears digestive sluggishness and Ama so the base works better. |
| Nut Grass vs Kutaja and Bilva | Broad, neutral anti-diarrheal, suited to fever and thirst | Kutaja for infectious Pitta-type dysentery; Bilva for chronic Vata-type loose stools | Nut Grass is the safe first pick when the diarrhea type is unclear or fever is present. Kutaja and Bilva are more targeted. |
| Nut Grass vs Gokshura | Mild diuretic that clears Ama, cools and eases thirst and fever | Lead urinary herb with stronger diuretic, bladder-soothing action | Gokshura leads for most urinary complaints. Nut Grass is added when fever, thirst and digestive disturbance travel with the urinary symptoms. |
| Nut Grass vs Triphala | Specific to digestive fire and Ama, taken before meals | Broad three-fruit formula for elimination, used internally and as a wash | Complementary rather than competing. A common pairing is Nut Grass before meals and Triphala at bedtime. |
The pattern across all of these: Nut Grass is the cooling digestive. When a heating herb would aggravate Pitta, or a heavy tonic would add congestion, it fills the gap.
Nut Grass for Specific Populations
Nut Grass is a gentle herb at standard doses, but how you use it should change with your stage of life. Here is what classical and traditional practice says for each group.
Pregnancy and nursing
Be cautious. Nut Grass promotes menstrual flow and has a uterine-active history, so speak to a qualified practitioner before using it if you are pregnant or could be. Standard powder doses of 1 to 3 g have a long history of use for digestive upset in pregnancy, while concentrated decoctions and doses above 5 to 6 g a day should be avoided.
For nursing mothers, the Bhavaprakasha Nighantu lists Nut Grass as a purifier of breast milk (Stanyashodhana), and the Charaka Samhita places it in the same classical group. Use it under practitioner guidance rather than on your own.
Children
Nut Grass is one of the classical herbs for childhood diarrhea. The decoction (Mustaka Kwatha) is the gentlest form, given at 10 to 20 ml, age-adjusted, three times daily for children over 2 years. Its cooling action suits the feverish, thirsty picture common in children with loose stools.
Honey as a vehicle is only for children over 1 year; rice water works for younger ones. Severe dehydration in a child needs medical care, not herbs alone.
Elderly
The decoction is also the preferred form for older adults because it is the gentlest. Watch for the dryness that tends to rise with age: Nut Grass is light and dry and can aggravate Vata, so if constipation, dry skin or restlessness are already present, keep doses low, pair it with ghee or warm milk, or choose a more nourishing herb.
Athletes and active people
There is no specific classical guidance for athletes. The general rules apply: Nut Grass is a thirst-relieving (Trishnanigrahana) digestive herb, not a strength tonic, and its drying quality is worth balancing if you train hard and tend toward Vata dryness.
People with diabetes
Nut Grass has a mild glucose-lowering effect. If you use metformin or insulin, monitor your blood sugar during the first weeks of use.
Frequently Asked Questions
Is Nut Grass the same as Musta and Nagarmotha?
Yes. Musta and Mustaka are the Sanskrit names for Cyperus rotundus, and Motha or Nagarmotha are the common Hindi names. The Bhavaprakasha Nighantu also describes a larger variety, Nagar Motha, identified as Cyperus scariosus, with similar properties and bigger, aromatic tubers that are also used in perfumery and incense.
Is Nut Grass heating or cooling?
Cooling. Its potency is cold (Sheeta Virya), yet it is a strong appetizer and digestive. That combination is unusual, since most herbs that stimulate digestion are heating, and it is the main reason practitioners reach for Nut Grass in Pitta-type digestive problems.
Which dosha is Nut Grass best for?
It pacifies Kapha and Pitta, so it suits people with heavy, sluggish digestion or with heat, burning and thirst. It is one of the best digestive stimulants for a Pitta constitution. It can aggravate Vata in excess, so people with dryness or constipation should use it sparingly.
Can Nut Grass help with menstrual cramps?
It is traditionally used that way. Classical texts record its use in menstrual disorders, and it is described as antispasmodic and as relieving menstrual pain and premenstrual congestion. See our page on menstrual cramps for the wider approach, and get very heavy or prolonged bleeding checked by a doctor.
Which classical formulas contain Nut Grass?
It anchors Mustadi Kwatha and appears in Avipattikar Churna and Sudarshan Churna. The Sharangadhara Samhita also uses it in Patoladi Kvatha and in a decoction for skin disease, and the Charaka Samhita includes it in several compounds in its chapter on edema.
Can I take Nut Grass every day?
For Kapha and Pitta types, daily use at moderate doses is considered fine for months. If you lean toward Vata, run 4-week courses with 2 to 4 week breaks and pair it with ghee or warm milk to offset its dryness.
How to Use Nut Grass by Condition
Explore how Nut Grass is used for specific health concerns — with dosage, preparation methods, and classical references for each.
▶ Classical Text References (5 sources)
References in Astanga Hridaya Sutrasthan
) or water mixed with honey, or water boiled with jalada (musta – Nut grass).
— Astanga Hridaya Sutrasthan, Ritucharya adhyaya Seasonal
Tikta Gana – group of bitters :त तः पदोल ाय ती वालकोशीर च दनम ् भू न ब न ब कटुका तगरा गु व सकम ् न तमाला वरजनी मु त मूवाट पकम पाठापामागकां यायोगुडू चध वयासकम ् प चमल ू ं महा या यौ वशाल अ त वषावचा Patoli, Trayanti – Gentiana kurroa, Valaka, Usira – Vetiveria zizanioides, Chandana – Sandalwood, Bhunimba – The creat (whole plant) – Andrographis paniculata, Nimba – Neem – Azadirachta indica, Katuka – Picrorhiza kurroa, Tagara – Indian Valerian (root) – Valeriana wallichi, Aguru, Vatsaka – Hol
— Astanga Hridaya Sutrasthan, Rasabhediyam Tastes, Their
Source: Astanga Hridaya Sutrasthan, Ritucharya adhyaya Seasonal; Rasabhediyam Tastes, Their
References in Charaka Samhita
The 500 ml of milk prepared with paste of 10 gm each punarnava, dried ginger and mustaka;
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 12: Edema Treatment (Shvayathu Chikitsa / श्वयथुचिकित्सा)
Take 40 gm fine powder each of svarajjikā and yava-kshara, four varieties of salt, iron bhasma, trikatu, triphala, pippalimula, pealed seeds of vidanga, mustaka, ajamodā, devadāru, bilva, indrayava, root of chitraka, pāthā, ativishā and liquorice;
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 12: Edema Treatment (Shvayathu Chikitsa / श्वयथुचिकित्सा)
Take kuṣṭha, aguru, devadāru, kaunti, cinnamon, padmaka, cardamom, sugandhabālā, palāśa, mustaka, priyangu, thauneyaka, nāgakeśara, jatāmāmsi, tālisapatra, plava, tejapatra, coriander, sriveshtaka, dhyāmaka, piper longum, sprikkā and nakha.
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 12: Edema Treatment (Shvayathu Chikitsa / श्वयथुचिकित्सा)
The poisons of the immobile (earthen and plant) origin are: the roots (including rhizomes) of mustaka, puskara, kraunca, vatsanabha (Aconitum ferox), balahaka, karkata, kalakuta, karavira (Nerium indicum / Cerbera thevetia), palaka, indrayudha taila, meghaka, kusa-puspaka, rohisa, pundarika, langalaki (Gloriosa superb), anjanabhaka, sankoca, markata, sringi-visa, halahala, and such other poisonous roots.
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 23: Poison Treatment (Visha Chikitsa / विषचिकित्सा)
[190-191] (pippali, pippalimula, chavya, chitraka, nagara), talisapatra, ela, maricha, twak, alkali of palasa, mustaka and yavaksara.
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 26: Three Vital Organs Treatment (Trimarmiya Chikitsa / त्रिमर्मीयचिकित्सा)
Source: Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 12: Edema Treatment (Shvayathu Chikitsa / श्वयथुचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 23: Poison Treatment (Visha Chikitsa / विषचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 26: Three Vital Organs Treatment (Trimarmiya Chikitsa / त्रिमर्मीयचिकित्सा)
References in Sharangadhara Samhita
Patoladi Kvatha: Patola (Trichosanthes dioica), Madhuka (Glycyrrhiza glabra), Triphala, Katuka (Picrorhiza kurroa), Guduchi (Tinospora cordifolia), Mustaka (Cyperus rotundus), Parpata (Fumaria indica), and the two types of Chandana (red and white sandalwood) — these should be decocted in water.
— Sharangadhara Samhita, Madhyama Khanda, Chapter 1: Svarasadikalpana (Svarasa, Kalka, Kvatha, etc.)
Triphala, Mustaka (Cyperus rotundus), Khadira (Acacia catechu), Nimba (Azadirachta indica), the two Haridras (turmeric and tree turmeric), Patola (Trichosanthes dioica), Guduchi (Tinospora cordifolia), Katuka (Picrorhiza kurroa), and Vidanga (Embelia ribes) — this decoction destroys Kushtha (skin diseases).
— Sharangadhara Samhita, Madhyama Khanda, Chapter 2: Kvathakalpana (Decoction Preparations)
Avipattikar Churna: Shunthi (dry ginger — Zingiber officinale), Maricha (black pepper — Piper nigrum), Pippali (long pepper — Piper longum), Amalaki (Emblica officinalis), Vibhitaki (Terminalia bellirica), Haritaki (Terminalia chebula), Mustaka (Cyperus rotundus), Vidanga (Embelia ribes), and Sharkara (sugar) —.
— Sharangadhara Samhita, Madhyama Khanda, Chapter 3: Churnakalpana (Powder Preparations)
Trivrit (Operculina turpethum), Svarnapatri (Cassia angustifolia, senna), Mustaka (Cyperus rotundus), Madhuka (Glycyrrhiza glabra, licorice), Bala (Sida cordifolia), both Haridras (turmeric and daruharidra), Nagara (Zingiber officinale, dry ginger), Triphala, and Katurohi (Picrorhiza kurroa).
— Sharangadhara Samhita, Parishishtam, Chapter 18: Brain Tremor / Parkinsonism (Mastishka Vepana)
Trivrit (Operculina turpethum), Svarnapatri (Cassia angustifolia, senna), Mustaka (Cyperus rotundus), Madhuka (Glycyrrhiza glabra, licorice), Bala (Sida cordifolia), both Haridras (turmeric and daruharidra), Nagara (Zingiber officinale, dry ginger), Triphala, and Katurohi (Picrorhiza kurroa).
— Sharangadhara Samhita, Parishishtam, Chapter 17: Brain Tremor / Parkinsonism (Mastishka Vepana)
Source: Sharangadhara Samhita, Madhyama Khanda, Chapter 1: Svarasadikalpana (Svarasa, Kalka, Kvatha, etc.); Madhyama Khanda, Chapter 2: Kvathakalpana (Decoction Preparations); Madhyama Khanda, Chapter 3: Churnakalpana (Powder Preparations); Parishishtam, Chapter 18: Brain Tremor / Parkinsonism (Mastishka Vepana); Parishishtam, Chapter 17: Brain Tremor / Parkinsonism (Mastishka Vepana)
References in Sushruta Samhita
Musta (nut grass), phena (coral calcium), sea utpala (lotus), krimi (worm-wood), ela (cardamom), amalaki seeds, talisha, shaila (rock), gairika (red ochre), ushira (vetiver), and shankha (conch) — these ground with breast milk make the anjana.
— Sushruta Samhita, Uttara Tantra, Chapter 10: Pittabhishyanda Pratishedha Adhyaya (Chapter on Treatment of Pitta-type Conjunctivitis)
Mahaushada (ginger), pippali (long pepper), musta (nut grass), saindhava (rock salt), and white maricha (pepper) — ground with matulunga (citron) juice — this eye anjana quickly destroys pishtaka (paste-like eye lesion).
— Sushruta Samhita, Uttara Tantra, Chapter 11: Kaphabhishyanda Pratishedha Adhyaya (Chapter on Treatment of Kapha-type Conjunctivitis)
Source: Sushruta Samhita, Uttara Tantra, Chapter 10: Pittabhishyanda Pratishedha Adhyaya (Chapter on Treatment of Pitta-type Conjunctivitis); Uttara Tantra, Chapter 11: Kaphabhishyanda Pratishedha Adhyaya (Chapter on Treatment of Kapha-type Conjunctivitis)
References in Sushruta Samhita
Kala-kuta, Vatsa-nabha, Sarshapaka, Palaka, Kardamaka, Vairataka, Mustaka, Sringi-visha, Prapaun-darika, Mulaka, Halahala, Maha-visha and Karkataka, numbering thirteen in all, are the bulb-poisons.
— Sushruta Samhita, Kalpa Sthana, Chapter 2: Sthavara-Visha-Vijnaniya
Shivering and a numbness of the limbs are the effects of a case of Mustaka-poisoning.
— Sushruta Samhita, Kalpa Sthana, Chapter 2: Sthavara-Visha-Vijnaniya
Kala-kuta, Vatsa-nabha, Sarshapaka, Palaka, Kardamaka, Vairataka, Mustaka, Sringi-visha, Prapaun-darika, Mulaka, Halahala, Maha-visha and Karkataka, numbering thirteen in all, are the bulb-poisons.
— Sushruta Samhita, Sthavara-Visha-Vijnaniya
Shivering and a numbness of the limbs are the effects of a case of Mustaka-poisoning.
— Sushruta Samhita, Sthavara-Visha-Vijnaniya
Source: Sushruta Samhita, Kalpa Sthana, Chapter 2: Sthavara-Visha-Vijnaniya; Sthavara-Visha-Vijnaniya
Medical Disclaimer: The information on this page is for educational purposes only and is not intended as medical advice. Ayurvedic treatments should be pursued under the guidance of a qualified practitioner (BAMS/MD Ayurveda). Always consult your healthcare provider before starting any new treatment. Content is sourced from classical Ayurvedic texts and may not reflect the latest medical research.