Ayurvedic Properties
- Taste (Rasa)
- Bitter (Tikta), Sweet (Madhura), Astringent (Kashaya)
- Quality (Guna)
- Heavy (Guru)
- Potency (Virya)
- Hot (Ushna)
- Post-digestive (Vipaka)
- Pungent (Katu)
- Key Constituents
- Butyric acid, Tartaric acid. Fruit contains sugars and organic acids.
- Also Known As
- English: Gambhari, White Teak, Coomb Teak
Sanskrit: गम्भारी, काश्मरी, श्रीपर्णी, भद्रपर्णी, हिरा, मधुरसा, कृष्णवृन्ता
Hindi: गम्भारी, गमहार
What is Gambhari?
If you have ever taken Chyawanprash or a Dashamoola tonic, you have probably already met Gambhari without knowing it. This quiet tree sits inside some of the most widely used classical formulations in Ayurveda, doing its work as part of a team rather than as a headline herb.
Gambhari, known in English as White Teak or Coomb Teak, is the tree Gmelina arborea Linn. Classical texts also call it Kashmari (Kashmarya). It is a large, fast-growing deciduous tree found throughout India, and its wood is used for furniture.
Its main claim to fame is membership in the Major Five Roots (Brihat Panchamula), a classical group of five tree roots, which forms half of the famous ten-root formula (Dashamoola). Sushruta Samhita, Sutra Sthana 38, lists it there alongside Bilva, Agnimantha, Shyonaka and Patala.
The root is the main medicinal part, but the bark, flowers and fruit are all used. The fruit is sweet and sour, and Bhavaprakash Nighantu notes something unusual about it: although the herb has a hot potency (Ushna Virya), the fruit has a cooling effect that relieves burning sensations and excessive thirst.
Benefits of Gambhari
Gambhari has bitter (Tikta), sweet (Madhura) and astringent (Kashaya) tastes, a heavy quality (Guru Guna), a hot potency and a pungent post-digestive effect (Katu Vipaka), meaning the taste it leaves after digestion. Bhavaprakash Nighantu describes it as balancing all three doshas (Tridoshahara): Vata, Pitta and Kapha.
Strength and Rejuvenation
Bhavaprakash Nighantu calls Gambhari rejuvenative (Rasayana), a term for herbs that rebuild the body's tissues over time, and strength-promoting (Balya). The root decoction is used for debility, which is why it fits the classical picture of weakness and debility.
The fruit is described as nutritive and is also called aphrodisiac (Vrishya), meaning it supports reproductive vitality.
Burning Sensation and Thirst
This is the fruit's signature use. Bhavaprakash Nighantu lists relief of burning (Dahaprashamana) and quenching of thirst (Trishnanigrahana) among its actions. The sweet fruit cools the body even though the herb as a whole has a hot potency.
Vata Disorders and Fever
The root decoction is used in Vata disorders and fever (Jwara), and Bhavaprakash names Gambhari as Vata-alleviating (Vatahara). Charaka Samhita includes it, as part of the Dashamoola roots, in decoctions and medicated oils for cough (Chikitsa Sthana 18) and for painful Vata-type urinary difficulty (Chikitsa Sthana 26).
Mind and Memory
Bhavaprakash Nighantu lists Gambhari as a brain tonic (Medhya), an herb that supports intellect and memory. That makes it relevant to brain fog and memory problems, usually inside Chyawanprash rather than on its own.
Hair
Gambhari is described as hair-promoting (Keshya). Sharangadhara Samhita names it in a nasal therapy protocol:
Bibhitaka, Nimba (neem), Gambhari, Shiva, Shelu, Kakini: oil Nasya with each individually surely destroys premature greying.
Sharangadhara Samhita, Uttara Khanda, Chapter 8
Nasal therapy (Nasya) means medicated oil dropped into the nose. See hair loss for how this fits a wider protocol.
Urinary Disorders and Skin
Bhavaprakash Nighantu lists urinary disorders including diabetes (Prameha) and poisoning (Visha) among its classical uses, and it is also associated with skin disorders in the same text. These are traditional indications, not proven treatments, and diabetes needs medical care.
How to Use Gambhari
Gambhari is rarely used on its own. Most people take it inside a classical formulation, especially Chyawanprash, Dashamoola or Dashamularishta, a fermented liquid made from the ten roots.
| Form | Dose | Best For | When to Take |
|---|---|---|---|
| Root decoction (Kashaya) | 1 to 2 tola (a classical weight measure), per Bhavaprakash Nighantu | Vata disorders, fever, debility | As directed by a practitioner |
| Fresh fruit | Eaten as food | Burning sensation, thirst, nourishment | With meals or as a snack |
| Chyawanprash (contains Gambhari) | Follow the product label | Rejuvenation, strength, memory | Usually morning, with warm milk |
| Dashamularishta (contains Gambhari) | Follow the product label | Vata conditions, recovery after illness | Usually after meals |
| Medicated oil for nasal use | Under practitioner guidance | Premature greying (Sharangadhara Samhita) | As directed |
The vehicle you take an herb with is called anupana. Warm milk is the usual partner for Chyawanprash and the rejuvenative action.
If you run hot, the fruit is the better choice than the root, because the fruit is cooling despite the herb's hot potency.
Safety & Side Effects
Gambhari has a long record of use as a food fruit and as a routine ingredient in common formulations like Chyawanprash and Dashamoola. Our sources list no specific classical contraindications for it.
That said, a few points follow from its properties:
- Heat: the herb has a hot potency, so large doses of the root may aggravate an already overheated, Pitta-type state. The fruit is the cooling option.
- Heaviness: its heavy quality calls for care if you already feel sluggish, congested or heavy, which Ayurveda reads as excess Kapha.
- Formulations: Chyawanprash contains sugar, so check with your doctor if you have diabetes.
- Pregnancy: use stand-alone Gambhari only under qualified supervision.
No drug interactions are documented in our sources. That is not the same as proof of none, so tell your doctor about any herbs you take, especially if you are on regular medication.
Recommended: Start Here
The simplest way to start with Gambhari is not to hunt for the single herb at all. Start with Chyawanprash, the classical rejuvenative jam that lists Gambhari among its key ingredients.
Take the label dose in a cup of warm milk in the morning. This gives you Gambhari's rejuvenative, strength-building and brain-tonic actions in the form classical tradition actually uses it.
If your main concern is burning sensations or constant thirst, the fresh fruit, eaten as food, is the classical choice. If you want a Vata-focused tonic after illness or long fatigue, Dashamularishta is the other common formulation that contains it.
Find Chyawanprash on Amazon ↗ Dashamularishta ↗ Gambhari Powder ↗
Safety note: Chyawanprash contains sugar, so talk to your doctor first if you have diabetes, and seek qualified guidance during pregnancy.
Gambhari vs Other Herbs & Supplements
Gambhari usually works alongside other herbs rather than against them. These comparisons come from the formulations and protocols where classical texts place it.
| Comparison | Gambhari | Alternative | Verdict |
|---|---|---|---|
| Gambhari vs Bhringaraj (hair) | Broad rejuvenative with a hair-promoting (Keshya) action; named in Sharangadhara's anti-greying nasal oil | Bhringaraj is a lead hair herb, used internally and as scalp oil | Choose Bhringaraj for hair-specific work; Gambhari supports the deeper rebuilding layer. They are used together. |
| Gambhari vs Gotu Kola (memory) | Brain tonic (Medhya) that mostly works inside Chyawanprash | Gotu Kola (Brahmi) is a primary single-herb brain tonic | Choose Gotu Kola for focused memory support; Gambhari suits whole-body fatigue with mental fog. |
| Gambhari vs Bibhitaki and Neem (greying) | One of six herbs Sharangadhara names for anti-greying nasal oil | Bibhitaki and Neem appear in the same list | The text treats each as effective on its own; a practitioner can choose based on your constitution. |
| Single Gambhari vs Dashamoola | One of the Major Five Roots | Dashamoola combines Gambhari with nine other roots, including Bilva, Shyonaka, Patala and Agnimantha | Dashamoola is how classical texts most often use the root, and it is easier to find. |
Gambhari for Specific Populations
Our sources give little population-specific guidance for Gambhari, so the advice below stays cautious.
Pregnancy & Nursing
No classical contraindication is listed, but there is not enough information to call stand-alone Gambhari safe in pregnancy or while nursing. Use it only under the supervision of a qualified practitioner.
Children
Our sources give no pediatric dosing. The fruit is eaten as food, but medicinal forms such as root decoctions should only be given to children on a practitioner's advice.
Elderly
Gambhari's rejuvenative and strength-promoting actions, and the use of its root decoction in debility, make it relevant in later life, usually through Chyawanprash or Dashamoola. Older adults on medication or with diabetes should check with their doctor first.
Athletes
The strength-promoting (Balya) designation is the relevant classical action. There is no specific athletic dosing in our sources, so follow standard label doses of Chyawanprash.
Frequently Asked Questions
Is Gambhari the same as teak?
No. Gambhari is Gmelina arborea, sometimes called White Teak or Coomb Teak, but it is a different tree from the common timber teak. It is also known as Kashmari in classical texts.
Which part of Gambhari is used?
The root is the main medicinal part and is the form used in Dashamoola. The bark, flowers and fruit are also used, and the fruit is eaten as food for burning sensation and thirst.
Is Gambhari heating or cooling?
Both, depending on the part. The herb has a hot potency, but Bhavaprakash Nighantu notes that the fruit has a cooling effect and relieves burning and excessive thirst.
Is Gambhari in Chyawanprash?
Yes. Bhavaprakash Nighantu names Gambhari among the key ingredients of Chyawanprash and Dashamularishta. Those are the easiest ways to take it.
Which dosha does Gambhari suit?
Bhavaprakash Nighantu describes it as balancing all three doshas. In practice, people with a lot of heat may prefer the fruit, and people prone to heaviness should use it with care because of its heavy quality.
How to Use Gambhari by Condition
Explore how Gambhari is used for specific health concerns — with dosage, preparation methods, and classical references for each.
▶ Classical Text References (5 sources)
Classical Therapeutic Uses
- Daha (burning sensation)
- Trishna (excessive thirst)
- Jwara (fever)
- Prameha (diabetes/urinary disorders)
- Visha (poisoning)
Source: Bhavaprakash Nighantu, Varga 3
References in Astanga Hridaya Sutrasthan
, Rishabhaka, Madhuka – Licorice – Glycyrrhiza glabra, Madhuka – Madhuka longifolia, Bimbi – Coccinia grandis / indica, Vidari – Pueraria tuberosa, the two Sravani – Mundi and Sravani, Ksheerasukla, Tugaksiri, the two Ksheerini, Gambhari, the two Saha, milk, sugarcane, Gokshura, Ksaudra, Draksa etc.
— Astanga Hridaya Sutrasthan, Rasabhediyam Tastes, Their
Tikta Gana – group of bitters :त तः पदोल ाय ती वालकोशीर च दनम ् भू न ब न ब कटुका तगरा गु व सकम ् न तमाला वरजनी मु त मूवाट पकम पाठापामागकां यायोगुडू चध वयासकम ् प चमल ू ं महा या यौ वशाल अ त वषावचा Patoli, Trayanti – Gentiana kurroa, Valaka, Usira – Vetiveria zizanioides, Chandana – Sandalwood, Bhunimba – The creat (whole plant) – Andrographis paniculata, Nimba – Neem – Azadirachta indica, Katuka – Picrorhiza kurroa, Tagara – Indian Valerian (root) – Valeriana wallichi, Aguru, Vatsaka – Hol
— Astanga Hridaya Sutrasthan, Rasabhediyam Tastes, Their
Either Rasanjana (Aqueous extract of Berberis aristata), Brihat Pancamula (Agnimantha, Shyonaka, Gambhari, Patala, Bilva), Guggulu – along with the fresh juice of Agnimnatha is suitable;
— Astanga Hridaya Sutrasthan, Dvividha Upakramaneeya
Source: Astanga Hridaya Sutrasthan, Rasabhediyam Tastes, Their; Dvividha Upakramaneeya
References in Charaka Samhita
Make paste of panchamoola (bilva, shyonaka, gambhari, patala and gambharika), abhaya, trikatu, pippalimoola, saindhava, rasna, two kshara (sarjika and yavakshara), ajaji, vidanga and sati and prepare medicated ghee with sukta, juice of matulunga and ardraka, suṣkamoolaka, kolambu, chukrika, pomengranate, butter milk, mastu (supplement liquid portion in the curd/yoghurt), suramanda (indigenous beer beverage prepared from fermented cereals) sauviraka (acidic fermented liquid obtained from wheat),
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 15: Digestive Disorders Treatment (Grahani Chikitsa / ग्रहणीचिकित्सा)
Decoction should be prepared out of bilva, shyonaka, gambhari, patala, ganikarika, shalaparni, prashanaparni, brihati, kantakari, gokshuara, haritaki, bibhitaka, amalaki, chavika, bharangi, chitraka, kulattha, pippali moola, patha, kola and yava.
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 18: Cough Treatment (Kasa Chikitsa / कासचिकित्सा)
1:77-85) alongwith hingu- Ferula asafetida (L), arka- Calotropis Gigantea (Linn) roots, dashamula (bilva, syonaka, gambhari, patala, ghanikarnika, salaparni, prishnaparni, brahati, kantakari, gokshura), snuhi, chitraka and punarnava to be taken in equal quantity.
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 26: Three Vital Organs Treatment (Trimarmiya Chikitsa / त्रिमर्मीयचिकित्सा)
[45] The following formula used in right dose quickly alleviates the painful vataja dysuria: Oil, fat of pig and bear and ghee cooked with the decoction and paste of- punarnava, eranda, shatavari, pattura, vrishchira, bala, pasanabheda, dashamula (bilva, shonaka, gambhari, patala, ganikarnika, salaparni, prishnaparni, brahati, kantakari and gokshura), kulattha, kola, yava, with five types of salt which is useful in pain associated in vataja type of dysuria.
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 26: Three Vital Organs Treatment (Trimarmiya Chikitsa / त्रिमर्मीयचिकित्सा)
[81] Decoction prepared out of punarnava, devadaru, panchamula (roots of bilva, syonaka, gambhari, patala, ganikarnika), rasna, barley grains, bilva (fruit), kulattha, kola.
— Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 26: Three Vital Organs Treatment (Trimarmiya Chikitsa / त्रिमर्मीयचिकित्सा)
Source: Charaka Samhita, Chikitsa Sthana — Therapeutic Principles, Chapter 15: Digestive Disorders Treatment (Grahani Chikitsa / ग्रहणीचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 18: Cough Treatment (Kasa Chikitsa / कासचिकित्सा); Chikitsa Sthana — Therapeutic Principles, Chapter 26: Three Vital Organs Treatment (Trimarmiya Chikitsa / त्रिमर्मीयचिकित्सा)
References in Sharangadhara Samhita
The ingredients are: Patala (Stereospermum suaveolens), Aranikas (Premna mucronata and Clerodendrum phlomidis), Kashmarya (Gmelina arborea), Bilva (Aegle marmelos), Araluka (Ailanthus excelsa), Gambhari (Gmelina arborea), the two Brihatis — Brihati (Solanum indicum) and Kantakari (Solanum surattense), Pippali (Piper longum), Shringi (Pistacia integerrima), Draksha (Vitis vinifera), Amrita/Guduchi (Tinospora cordifolia), and Abhaya/Haritaki (Terminalia chebula).
— Sharangadhara Samhita, Madhyama Khanda, Chapter 8: Avalehakalpana (Confection/Electuary Preparations)
half that quantity of Gambhari (Gmelina arborea);
— Sharangadhara Samhita, Madhyama Khanda, Chapter 9: Snehakalpana (Oleaginous Preparations - Ghrita and Taila)
Bibhitaka, Nimba (neem), Gambhari, Shiva, Shelu, Kakini — oil Nasya with each individually surely destroys premature greying.
— Sharangadhara Samhita, Uttara Khanda, Chapter 8: Nasya Vidhi (Nasal Therapy)
Source: Sharangadhara Samhita, Madhyama Khanda, Chapter 8: Avalehakalpana (Confection/Electuary Preparations); Madhyama Khanda, Chapter 9: Snehakalpana (Oleaginous Preparations - Ghrita and Taila); Uttara Khanda, Chapter 8: Nasya Vidhi (Nasal Therapy)
References in Sushruta Samhita
The Mahat Panchamula (Major Five Roots) consists of: bilva (Aegle), agnimantha, tirakata (shyonaka), patala, and kashmari (Gambhari) (verse 68).
— Sushruta Samhita, Sutra Sthana, Chapter 38: Dravyasangrahaniya Adhyaya - On the Collection of Drugs
The Mahat Panchamula (Major Five Roots) consists of: bilva (Aegle), agnimantha, tirakata (shyonaka), patala, and kashmari (Gambhari) (verse 68).
— Sushruta Samhita, Dravyasangrahaniya Adhyaya - On the Collection of Drugs
Source: Sushruta Samhita, Sutra Sthana, Chapter 38: Dravyasangrahaniya Adhyaya - On the Collection of Drugs; Dravyasangrahaniya Adhyaya - On the Collection of Drugs
Medical Disclaimer: The information on this page is for educational purposes only and is not intended as medical advice. Ayurvedic treatments should be pursued under the guidance of a qualified practitioner (BAMS/MD Ayurveda). Always consult your healthcare provider before starting any new treatment. Content is sourced from classical Ayurvedic texts and may not reflect the latest medical research.